A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

In the Mirror

A Collection of Iconographic Essays and Illustrations

By Fr. Stamatis Skliris

The Serbian Orthodox Diocese of Western America is pleased to announce the publication of an outstanding book by Fr. Stamatis Skliris, a disciple of the great twentieth-century theologians Archimandrite Justin Popovich and Bishop Athanasius Yevtich. Fr. Stamatis is a parish priest in Athens and is renowned as an iconographer and as a writer and lecturer on Byzantine iconography.

In the Mirror is the second of a planned collection of works of contemporary theologians. It is an anthology of Fr. Stamatis’ articles which have appeared in Greek and Serbian. In it, he combines adherence to the teachings of the Church Fathers with a vibrant expression of faith through the experience of Christ in the Church. The book is adorned with more than 200 striking icons and illustrations by Fr. Stamatis.

Fr. Stamatis’ contribution to modern art (both Church art, and art in general) through his painting and iconography is already a generally established fact. Focusing on themes central to patristic Christology and Anthropology, the book reveals the ultimate purpose of the icon. Fr. Stamatis speaks of how, through the reality of the Incarnation of the Invisible God, we have been given the possibility of Christian iconography, iconology and icon veneration.

Upon observing Fr. Stamatis’ artwork, we see that he manages to link the graphic and the chromatic elements harmoniously and with rare originality, thus anticipating with his drawing and coloring a wondrous world, God’s world of love and light. With regard to the graphic element, by the mobility and expressiveness of his images, with the open, childlike looks in their eyes—through his excellent knowledge of anatomy (being a medical doctor) and of psychology (being a priest and a spiritual father)—Fr. Stamatis overcomes the immobility and inertia of fallen human nature through a movement of reaching out, which is the feat of loving and of an eager progress toward Christ. As far as coloration is concerned, by a combination of color (warm-cold, complementary), by a gradation of tones, and by a multitude of vibrating shades brought on by the brush—employing the best solutions from the history of the art of painting (Byzantine, impressionist, cubistic, abstract, surrealist, etc.)—and in doing all this, illuminating everything by light, Fr. Stamatis anticipates the coloration of Paradise, the coloration of “a new Heaven and a new Earth” (Rev. 21:1). In addition to this, he also offers a thematic contribution: he does not overlook emphasizing the historic, tragic element (agony, suffering, wounds, and pain) in the images of saints and martyrs depicted in his works, and especially in his most recent creations, which are, nevertheless, illuminated by the Light which overcomes the world and history.

Contents:

  1. A Questioning Gaze by Metropolitan John (Zizioulas) of Pergamon
  2. Aesthetic Light and Ontological Light in the Art of Painting
  3. The Pedagogical Potential of Byzantine Art
  4. From Portrait to Icon
  5. The Person of Christ and the Style of Icons
  6. The Icons of Fr. Stamatis Skliris by Metropolitan John (Zizioulas) of Pergamon
  7. An Interpretation of Hellenism Based on the Conduction of Light
  8. Shading and Psychology in the Wall Paintings of Saint Nikolaos Orphanos
  9. Andrei Rublev—The Saint of Russian Iconography
  10. The Icon and the Ultimate State of Existence by Bishop Maxim (Vasiljevic) of the Serbian Orthodox Diocese of Western America

SA

 

People Directory

Stella Jatras

Stella Louis Jatras (nee Katsetos) from Camp Hill, PA, was born in Poughkeepsie, New York, as the fourth and youngest daughter of Louis (Leonidas) and Marina Katsetos, originally of Sparta, Greece, and later of Harrisburg and Carlisle.

Stella was quite literally a daughter of Sparta - and her father's name was Leonidas, no less. As Julia Gorin noted, she was Sparta, truly worthy of that heroic heritage. Axia!

In addition to the U.S. Department of State, her professional work included service with the U.S. Department of Defense, NASA and the Veterans Administration.

In 1953, she married George Jatras, also the offspring of Greek immigrant parents, and began a long and varied life as the wife of a career U.S. Air Force Officer.

As a career military officer's wife, Stella traveled widely and lived in several foreign countries where she not only learned about other cultures but became very knowledgeable regarding world affairs and world politics. She lived in Moscow for two years, where she worked in the Political Section of the U.S. Embassy. She also lived in Germany, Greece, and Saudi Arabia. Her travels took her to over twenty countries.

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Publishing

The Hagia Sophia

The Mystical Light of the Great Church and its Architectural Dress

by Charalambos P. Stathakis

Dear reader, as you run like the rest of us along the dizzy main road, stop, stay aside for a while. Let the others be dizzy, and take the secret underground trail, which will lead you through the dewdrops of the leaves, the crystal smile of the sun, the city’s underground galler- ies, your knowledge, and your feelings, to the doorstep of the Hagia Sophia. Because all dew- drops, all sunrays, and all beauty lead there. That is what you will be told by my friend, the author, whom I am fond of and whom I send you to, Charalambos Stathakis: the doctor, the warm and humane researcher, the scientist devoted to his work and his patients, who has given a series of scientific papers, who, nevertheless, retains a nest of beauty untouched in his heart, which makes him outstanding—even though he is not a specialist in architecture, nor a historian, nor a theologian, nor a Byzantinist—it makes him stand out in all these together and in entirety.

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