A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

On The Holy Liturgy

by Bishop Athanasius Yevtich

The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.

In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.

Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.

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Remote differences in movements and actions, unimportant and changeable details  in serving the Holy Heavenly Mystery of the Eucharist  do not represent “departure from the True Faith”, since it has been like that from the beginning, it is and it will continue to be; just as there is One Gospel, but four Gospels! One but actually more Liturgies. One in essence but many different Typicons of the monasteries and parishes.

It is the precise time (kairos) for Liturgical renewal as it is established by the Catholic and Apostolic Faith and therefore a fuller communion with Christ and our ascent into the heights of God’s Kingdom here and now.

His Grace Bishop Atanasije is calling for a deeper understanding, experience and living of the Apostolic Faith and Liturgical life deposited in the Church of Christ, the Orthodox Church.


SA

 

People Directory

Marta Milosevic-Brankovic

Marta Milosevic-Brankovic was born in Belgrade, Serbia. She has captured the attention of audience and critics alike since her concerto debut at Ganz Rudolph Hall in Chicago in 2005 where one of the most famous pianists alive, Abbey Simon (Professor at the Juilliard School) personally attended the concert and highly acclaimed her performance of Bach and Chopin. At the age of six Marta took her first piano lesson and already a year later she played her first public concert. She was 21 when she graduated at the Music Art Academy in Belgrade as the youngest student with the highest GPA in the generation. She received her early musical training in class of Russian Professor Jakuthon Mlhailovich, a graduate from the Moscow Conservatory. At the same time she has also completed Media studies at the University of Art in Belgrade. During her studies, she worked with eminent artists from her country and auended a number of piano master courses of the following Professors: Sijavus Gadzijev (Moscow). Tamara Stefanovic (Koeln). Dr. David Abot (Zurich-New York), Dr. Tatjana Rankovich (New York), Dr. Omitry Rachmanov (Chicago-New York) and many others.

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Publishing

History, Truth, Holiness

by Bishop Maxim Vasiljevic

Bishop Maxim’s first book, described by Fr. John Breck as an “exceptionally important collection of essays” contributing to both the theology of being and also contemporary theological questions, is now available! Christos Yannaras describes Bishop Maxim as “a theologian who illumines” and Fr. John McGuckin identifies his work as “deeply biblical and patristic, academically learned yet spiritually rich.” The first half of the book collects papers emphasizing theological ontology and epistemology, reminding us how both the mystery of the Holy Trinity and that of the Incarnation demand that we rethink every philosophical supposition; it includes chapters on holiness as otherness, truth and history, and the biochemistry of freedom. The second half of the book features lectures dedicated to the theological questions posed by modern theology, including studies of Orthodox and Roman Catholic ecclesiology, liturgics, and the theology of icons.