1921 - 2007
KRSTO VLAHOVICH
AUG. 7 1921 - JULY 30 2007
Vlahovic, R. Krsto
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A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
People Directory
Miloš Velimirović
Miloš Milorad Velimirović (December 10, 1922 – April 18, 2008) was an American musicologist. Twice a recipient of a Fulbright fellowship, he was considered an international expert in the areas of Byzantine music, the history of Slavonic music, and the history of Italian opera in the 18th century.
Velimirović was born in Belgrade, Serbia, to Milorad and Desanka (Jovanović) Velimirović, a physician and a piano teacher respectively. In his boyhood in Serbia, he learned to play the violin and piano. He was gifted with the ability to learn multiple languages, in addition to a lifelong passion for music. During his adolescent years he studied music history and music theory. Velimirović began a program of studies in music history at the University of Belgrade, also studying violin and piano at the conservatory. In 1941, with the invasion of the Axis powers, the university was closed, and Velimirović's studies there were suspended until after the war.
Publishing
Notes On Ecumenism
Abba Justin’s manuscript legacy (on which Bishop Athanasius have been working for a couple of years preparing an edition of The Complete Works ), also includes a parcel of sheets/small sheets of paper (in the 1/4 A4 size) with the notes on Ecumenism (written in pencil and dating from the period when he was working on his book “The Orthodox Church and Ecumenism”; there are also references to the writings of St. Bishop Nikolai [Velimirovich], short excerpts copied from his Sermons, some of which were quoted in the book).
The editor presents the Notes authentically, as he has found them in the manuscripts (his words inserted in the text, as clarification, are put between the slashes /…/; all the footnotes are ours).—In the appendix are present the facsimiles of the majority of Abba’s Notes which were supposed to be included in his book On Ecumenism (written in haste then, but now significantly supplemented with these Notes. The Notes make evident the full extent of Justin’s profundity as a theologian and ecclesiologist of the authentic Orthodoxy).—The real Justin is present in these Notes: by his original language, style, literature, polemics, philosophy, theology, and above all by his confession of the God-man Christ and His Church. He confesses his faith, tradition, experience and his perspective on man, on the world and on Europe—invariably in the Church and from the Church, in the God-man Christ and from Him, just as he did in all of his writings and in his entire life and theologizing.