A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
1883 - 1934
ОВДЕ ПОЧИВА
НИКОЛА Ј. ЖИВКОВИЋ
РОЂЕН 2 ДЕЦ. 1883 У СЕЛО
КРУШЕВИЦЕ, СРЕЗ ТРЕБИЊЕ
ЗЕТСКА БАНОВИНА ЈУГОСЛАВИЈА
ПРЕДСТАВИЈО СЕ 12 ЈУЛА 1934
У СУТЕР КРИК, КАЛИФ.
БИЈО ЈЕ ЧЛАН ПРВОГ СРПСКОГ
ДОБ. ДРУШТВА У С. ФРАНЦИСКО, КАЛ.
ОВАЈ СПОМЕНИК МУ ПОДИЖЕ ЊЕГОВА
СУПРУГА ДАРИНКА. ВЈЕЧАН МУ ПОКОЈ
NIKOLA J. ZIVKOVIC
Originally baptised in the Roman Catholic faith, after the death of his parents, he was converted to Holy Orthodoxy under Bishop Gorazd, Bishop of the Orthodox Diocese in Czechoslovakia. The conversion took place in the Vrdnik Monastery of Ravanica at the hands of Fr. Makarije Djordjevic.
After elementary school, Emilian became a student of the Serbian Orthodox Seminary in Sarajevo from 1923 to 1928. Having graduated from the Seminary, he undertook post-graduate theological studies at the University of Belgrade, from 1929 to 1934.
In 1930, Emilian married a Serbian girl, Bosiljka Parlaceva, in the Cathedral Church of Sremski Karlovci.
On March 16, 1930, he was ordained to the Holy Diaconate at the St. Nicholas Cathedral by Dr. Irinej (Djordjevic), the Vicar-bishop of Belgrade-Karlovci. On March 23,1930, he was ordained to the Holy Priesthood.
by Archimandrite Aimilianos of Simonopetra
Publisher’s note
Many readers of the addresses of Elder Aimilianos, which have been published in the five-volume series, rchimandrite Aimilianos, Spiritual Instructions and Discourses (Ormylia, 1998-2003), have frequently expressed the wish for an abridged and more accessible form of his teaching. In response, we are happy to inaugurate a new series of publications incorporating key texts from the above-mentioned collection. Other considerations have also contributed o this new project, such as the selection of specific texts which address important, contemporary questions; the need for a smaller, more reader-friendly publication format; and the necessity for editing certain passages in need of clarification, without however altering their basic meaning.
Above all, the works collected in this volume reflect the importance which the Elder consistently attached to prayer, spirituality, community life, worship, and liturgy. Thus the experientially based works "On Prayer", and "The Prayer of the Holy Mountain", which deal primarily with the Prayer of the Heart, appear first, followed by the summary addresses on "The Divine Liturgy", and "Our Church Attendance". These are in turn followed by the more socially oriented discourses on "Our Relations with Our Neighbor", and "Marriage: The Great Sacrament". Finally, the present volume closes with the sermons on "Spiritual Reading" and "The Spiritual Life", which in a simple and yet compelling manner set forth the conditions for "ascending to heaven on the wings of the Spirit".
It is our hope that The Church at Prayer will meet the purpose for which it is issued and will serve as a ready aid and support for those who desire God and eternal life in Him.
