A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Did you know? ​A Saint who Voted

Saint Sebastian (Dabovich) of Jackson (b.1863-d.1940), the first Eastern Orthodox priest to be born in the United States, is one of the rare canonized saints known to have voted in U.S. elections. Historical voter registration records from the State of California show that Saint Sebastian registered to vote in the 1890 and 1898 Congressional and Gubernatorial elections in his native San Francisco. Interestingly, the 1898 election on Tuesday, November 8th, coincided with the Feast of St. Archangel Michael.

In this polarized electoral season, it is perhaps fitting to end with the words that St. Sebastian himself wrote in the Preface of his book on the Lives of the Saints, "we have no comments to make; let the facts in the histories of the lives of holy men and women speak for themselves; we only repeat that, the Spirit breatheth where He will."

People Directory

Radovan Trnavac Mića

Radovan Trnavac was born in 1950 in Kragujevac. He grew up in Valjevo, where he developed his talent and love for art. Having become an artist after graduating at the Academy of Art, Trnavac nourished his talent by making 26 documentary films on his colleagues. He also won a number of awards for his paintings and sculptures while he was still very young. Radovan Trnavac has made a living as an artist since the age of 20.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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