A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Steve Tesich

Steve Tesich was an American Oscar-winning (1980) screenwriter, playwright and novelist.

Tesich was born on September 29th, 1942 as Stojan Tešić in Uzice, Yugoslavia (now Republic of Serbia) and emigrated to the USA with his family when he was 14 years old. They settled in East Chicago, Indiana, and Tesich later graduated from Indiana University in 1965, where he was a member of Phi Kappa Psi Fraternity.. He did graduate work at Columbia University where he began to write plays. Breaking Away (1979) won Tesich an Oscar and a Golden Globe nomination. When his film career ended, Tesich continued to write plays.

After achieving success writing for both stage and screen he died on July 1st, 1996 following a heart attack at the age of 53 in Sydney, Nova Scotia, Canada.

Screenplays:

  • Breaking Away (1979)
  • Eyewitness (1981)
  • Four Friends (1981)
  • The World According to Garp (1982)
  • American Flyers (1985)
  • Eleni (19S5)

Plays:

  • Nourish The Beast
  • The Carpenters
  • Division Street
  • Square One
  • Out on the Open Road
  • Arts and Leisure
  • The Speed OfDarkness

Novels:

  • Summer Crossing (1982)
  • Karoo (1996)

SA

 

People Directory

Vaso Ćuković

Najveći bokeljski dobrotvor svih vremena

Vaso Ćuković je rođen u Risnu, 09. jula 1858. g. od oca Lazara i majke Stane, u uglednoj trgovačkoj porodici, sa osmoro djece. Volio je školu, kao mlad pomagao ocu u trgovinu, i izučio zanat u Risnu, ali, nemirrnog duha, već sa 12 godina je otputovao kod tetka u Trst, koji je takođe bio trgovac U Trstu je završio višu trgovačku školu i odlično savladao grčki i italijanski jezik. Sa 16 godina se zaposlio u, tada poznatoj, grčkoj firmi "Hydias" kao činovnik. 1877. godine je, na nagovor jednog pomorskog kapetana iz Risna, kojeg je sreo u Trstu, otplovio za daleku Ameriku. Prvo u Njujork, pa San Francisko gdje je imao namjeru da se bavi trgovinom. U početku je to išlo veoma teško. Radeći svakojake poslove, učeći jezik , put ga je odveo u Nevadu, grad Reno, gdje mu je živio rođak, koji ga je pomogao sa 100 USD, što mu je bilo dovoljno, da započne samostalo, malu trgovinu. Ni tu nije uspio. U gradu Virginia Sity je radio kao prevodilac. U Virginiji, Neveda, je pokušao da radi sa rudnicima, bezuspješno, a radio je poslove čistača u jednoj bilijarnici, gdje se i upoznao sa kockarskim igrama.  Lutalačka težnja ga odvodi na kratko na Aljasku, a konačno, 1895. g. stiže je u Denver, Colorado. Tu kupuje zemlju, nastavlja trgovinu, otvara tada poznate kockarnice i za kratko vrijeme stiče veći kapital. Zahvaljujući svojim sposobnostima i inteligenciji Vaso Ćuković postaje u to vrijeme jedan od najuglednijih i najuticajnijih ličnosti grada Denvera.  Žrtvujući svoja materijalna sredstva učestvuje u izgradnji i uljepšavanju grada, pomaže razne humane akcije i učestvuje u javnom i političkom životu.

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The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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