A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

George Glamack

George Gregory Glamack (June 7, 1919 – March 10, 1987) (born in Johnstown, Pennsylvania) was an American basketball player of Serbian origin, from Lika. A 6'6" forward-center, Glamack attended the University of North Carolina at Chapel Hill. Glamack, an All-American in 1940 and 1941, was nicknamed the Blind Bomber because he was an inspiration to those fond of individuals overcoming adversity. The Spaulding Guide noted that "Glamack, who is ambididextrous when on the court, is also so nearsighted that the ball is merely a dim object, but apparently he never looked where he was shooting, depending upon his sense of distance and direction." The secret of "The Blind Bomber" was looking at the black lines on the court. By doing that he knew where he was in reference to the basket and measure the shot.

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He scored 45 points against Clemson in 1941, still the fourth-highest total in UNC history. That year, he led UNC to a Southern Conference championship and the NCAA tournament. In both 1940 and 1941 he won the Helms Foundation Player of the Year which was the only MVP award of that time. He is one of eight players to have his jersey number retired by UNC, the others being Jack Cobb, Lennie Rosenbluth, Phil Ford, James Worthy, Michael Jordan, Antawn Jamison, and Tyler Hansbrough.

Glamack had a modest professional career in which he was one of the keys who led the Rochester Royals to a pair of National Basketball League championships.

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People Directory

Milan Mišić

Milan Mišić (b. 1949, Belgrade) is U.S. correspondent of Politika, the leading Serbian newspaper published from Belgrade since 1904. Before assuming this post (in September 2009.), he was Foreign Editor of Politika, Foreign Affairs Commentator and columnist

He graduated journalism at Belgrade University’s Faculty for Political Sciences. During his journalistic carrier he was Politika’s correspondent from India (1978-82 and 1986-89) and Japan (1989-92). He also (from 1977 till 2001) worked as Executive Director of Večernje Novosti Newspaper Company, Chief Editor of monthly Magazine Nadanova and Chief Editor of daily newspaper Glas Javnosti.

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Publishing

Notes On Ecumenism

Written in 1972 by St. Abba Justin Popovich, edited by Bishop Athanasius Yevtich, translated from Serbian by Aleksandra Stojanovich, and proofread by Fr Miroljub Ruzich

Abba Justin’s manuscript legacy (on which Bishop Athanasius have been working for a couple of years preparing an edition of The Complete Works ), also includes a parcel of sheets/small sheets of paper (in the 1/4 A4 size) with the notes on Ecumenism (written in pencil and dating from the period when he was working on his book “The Orthodox Church and Ecumenism”; there are also references to the writings of St. Bishop Nikolai [Velimirovich], short excerpts copied from his Sermons, some of which were quoted in the book).

The editor presents the Notes authentically, as he has found them in the manuscripts (his words inserted in the text, as clarification, are put between the slashes /…/; all the footnotes are ours).—In the appendix are present the facsimiles of the majority of Abba’s Notes which were supposed to be included in his book On Ecumenism (written in haste then, but now significantly supplemented with these Notes. The Notes make evident the full extent of Justin’s profundity as a theologian and ecclesiologist of the authentic Orthodoxy).—The real Justin is present in these Notes: by his original language, style, literature, polemics, philosophy, theology, and above all by his confession of the God-man Christ and His Church. He confesses his faith, tradition, experience and his perspective on man, on the world and on Europe—invariably in the Church and from the Church, in the God-man Christ and from Him, just as he did in all of his writings and in his entire life and theologizing.