A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Archimandrite Sebastian Dabovich

Archimandrite Sebastian Dabovich
SERBIAN ORTHODOX APOSTLE TO AMERICA
by Hieromonk Damascene (Christensen)
St. Herman of Alaska Monastery, Platina, California

 

 

1. An Apostle of Universal Significance

Born during the presidency of Abraham Lincoln, Archimandrite Sebastian Dabovich has the distinction of being the first person born in the United States of America to be ordained as an Orthodox priest,[1] and also the first native-born American to be tonsured as an Orthodox monk. His greatest distinction, however, lies in the tremendous apostolic, pastoral, and literary work that he accomplished during the forty-eight years of his priestly ministry. Known as the "Father of Serbian Orthodoxy in America,"[2] he was responsible for the founding of the first Serbian churches in the NewWorld. This, however, was only one part of his life's work, for he tirelessly and zealously sought to spread the Orthodox Faith to all peoples, wherever he was called. He was an Orthodox apostle of universal significance.

Read more ...

Bishop Mardarije (Uskokovic)

The First Serbian Bishop of America and Canada
Bishop Mardarije was born in Podgorica on December 22, 1889, his father, Pero, being a tribal captain and mother Jela, nee Bozovic. He finished elementary school in Cetinje where he started high school, continuing in Belgrade. Leaving high school in his fifth year, he went to Studenica Monastery. In 1906, with the blessing of Bishop Sava (Barac) of Zica, he took monastic vows and was ordained a deacon. He graduated from the Seminary in Kisenjev where a collection of his sermons was published. From here he went to St. Petersburg, graduating from the Theological Academy in 1916.

.
Read more ...

Епископ Варнава (Настић)

Варнава (световно име Војислав Настић; Гери, Индијана, САД, 31. јануар 1914 — манастир Беочин, СФРЈ, 12. новембар 1964) је био епископ СПЦ.

У САД је живео до своје осме године када је, по завршетку другог разреда основне школе, заједно са родитељима дошао у Сарајево. Овде је наставио своје школовање и, са одличним успехом, завршио основну школу и гимназију са вишим течајним испитом, а потом је, заједно са оцем, отишао у Охрид код Владике Николаја (Велимировића) да затражи благослов за упис на Богословски факултет у Београду.

.
Read more ...

Bishop Danilo (Krstić)

Born on May 13, 1927 in Novi Sad, Danilo studied law in Belgrade, and graduated from Sorbonne in literature in 1952. From 1954 to 1958 he studied theology at the Saint Sergius’ Academy in Paris. While studying in Paris, he became acquainted with Bishop John of Shanghai, and he underwent a spiritual renewal. His doctoral thesis On Divine Philanthropy: From Plato to John Chrysostom, he completed under Fr George Florovsky at Harvard in 1968 (under the title: St. John Chrysostom as the Theologian of Divine Philanthropy; reprinted in Theologia, Athens, 1983).

.
Read more ...

Епископ Стефан (Ластавица)

Стефан Ластавица (Дивош, 14. септембар 1908 — Кливленд, 10. мај 1966) је био епископ источноамерички и канадски.

Рођен је у свештеничкој породици. Отац Јова је био дуго година свештеник у Дивошу. Основну школу је завршио у родном селу, Богословију Светог Саве у Сремским Карловцима, а Богословски факултет у Београду.

Након завршетка Богословије био је службеник суда Архиепископије београдско-карловачке, а по рукоположењу у чин ђакона и секретар истог суда. За секретара Светог архијерејског синода изабран је 1951. године а на овом положају се није дуго задржао. Као један од најбољих познавалаца српског народног црквеног појања, постављен је наставника појања у Богословији Светог Саве у Београду.

.
Read more ...

Bishop Damaskin (Grdanicki)

The vacant episcopal post of the American-Canadian Diocese was filled on June 22, 1938 at the Regular Session of the Holy Assembly of Bishops of the Serbian Orthodox Church. Elected as its second Diocesan Hierarch was Bishop Dr. Damaskin (Grdanicki) of Mukachevo and Priashevo.

Bishop Damaskin was born in Leskovac in 1892. He graduated from the nine year St. Sava Seminary in Belgrade, while simultaneously attending the Belgrade Music School. After finishing the Seminary, he taught music at the First High School in Kragujevac. Received into the monastic order at Rakovica Monastery by Archimandrite Platon, later martyred as Bishop of Banja Luka, he studied at the St. Petersburg Theological Academy where he received a Master's Degree in Theology in 1917. He then went to Freiburg, Switzerland where he obtained a Ph.D. in Philosophy.

.
Read more ...

Епископ Фирмилијан (Оцокољић)

Рођен је у Властељицама (Драгачево) 25. 12. 1909. године. Његов отац Урош Оцокољић службовао је као свештеник у цркви каонској, бавио се политиком и био, поред осталог, председник Каонске земљорадничке задруге, а мајка Даринка, рођена Плазинић, бринула је о домаћинству.

Родитељи су били поносни на свог сина, који се од вршњака издвајао бистрином и готово урођеном мудрошћу. Такав је био и као основац, такав и као гимназијалац. Након завршетка четири гимназијска  разреда у Чачку, учио је богословију у Сарајеву, коју је завршио 1931. године.

.
Read more ...

People Directory

Danilo Marić

Danilo Marić was born on August 26, 1938, in Mostar (Kosor), Bosnia and Hercegovina, Europe. Kosor is cetrically village in the Mostar valley – Bisce polje, which has the most rivers in the world: Neretva, Radobolja, Jasenica, Posrt, Buna and Bunica. He was fascinated by these rivers from childhood on, and these waters influenced the development of his character and his literary works.

. Read more ...

Publishing

Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).