A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Communique from the Holy Assembly of Bishops of the Serbian Orthodox Church, from May 17, 2012

The Holy Assembly of Bishops of the Serbian Orthodox Church, during today's session rendered the decision to enter two priest martyrs and forty students-martyrs of Momisici into the Diptych of Saints and that their celebration (formal declaration of sainthood; canonization) be at the Holy Hierarchical Divine Liturgy at the St. Sava Memorial-Church on Vracar on Saturday, May 19, 2012, led by His Holiness Patriarch Irinej of Serbia at which their long and prayerful respect among the faithful of the Serbian Orthodox Church will be confirmed.

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History of the Martyrs of Momisici

Two priests, serving as religious education teachers, and their forty students, children from the parish mostly from the brotherhood of Popovic were burned alive in 1688 at the St. George Church in the modern day Podgorica suburb of Momisici, at the hand of the Sulejman-Pasha army of Skadar, as a sign of retaliation which the Osmanlija Turks suffered from the hill tribes the previous months, particularly from Kucha.

Their relics were gathered and buried beneath the holy altar table of the St. George Church. During the entire time of Turkish rule, the relics remained in this church until 1936 when, with great honor and the litiya-procession of the people the relics were transferred to the renovated St. George Church in Momisici and placed beneath the holy altar table there. In 2006 the relics were taken out for the faithful to venerate on the feastday of the Holy 40 Martyrs of Sebaste, known commonly among the people as Holy Youths Day, after which Metropolitan Amphilohije, together with the clergy, washed them with wine and anointed them with rose oil according to the ancient Orthodox custom. Since then they can be found in a reliquary on the left hand side of the iconostasis of the Momisici church of St. George, which, since then, has also been dedicated to their holy memory. In commemoration of the last finding of their relics, for some years now in the Metropolitanate of Montenegro and the Coastlands their liturgical commemoration is celebrated on the feast of the Holy Martyrs of Sebaste.


SA

 

People Directory

Branko Milanović

Branko Milanović is a lead economist in the World Bank's research department,where he has been working on the topics of income inequality and globalization. Previously, he was a World Bank country economist for Poland and a research fellow at the Institute of Economic Sciences in Belgrade. Since 1996, Milanovic has also served as a visiting professor teaching the economics of transition at the Johns Hopkins University's School for Advanced International Studies. He received his Ph.D. in economics in 1987 from Belgrade University.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.