A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Behind God's Back

Behind God's Back is the saga of a Serbian female physician's journey through the trials and travesties of World War I, World War II and the communist era. The story fills in historic gaps of these tumultuous events from a unique Balkan point of view; it highlights how small nations struggle to survive when caught in the direct pathway of major nations' ambitions.  A powerful and poignant love story that faces many challenges intertwines throughout the saga. Desa Jovanovic witnesses and experiences such misery in World War I that she decides to become a medical doctor. After the war, she wins a scholarship from Serbia's ally, France, to study medicine in Montpellier, France. Determined to take advantage of her scholarship, Desa keeps her nose to the grindstone regardless of the convivial atmosphere of Montpellier in the aftermath of the war. Despite her determined stance, she is intrigued with a tall, handsome Serbian law student, Danilo Marić, whom she must fight to win from a beautiful French student. After many setbacks, Desa captures the heart and love of Danilo and they're married in an early morning service in Belgrade.

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Deaths and births, careers and relationships cement and sometimes rip apart the relationship. Overall, however, the period of calm in Europe between the wars is generally favorable for the young couple. Everything deteriorates when Hitler's armies goose-step across Europe. The initial bombing of Belgrade in April, l941 claims 20,000 victims and it's a downhill slide from there. Amid the bombing, shelling and rigid Nazi occupation of Belgrade and its environs, Desa tries with all means available to her to save her patients and her family. Danilo joins the resistance and is imprisoned. When the occupation of Serbia finally ends with the entry of Soviet troops routing out the Germans, citizens rejoice. The Russians lead the way for Tito's Partisans to now occupy Yugoslavia. Soon the Yugoslavs learn that the communist rule will be just as cruel as the former Nazi occupation. How Desa and Danilo, their family and friends survive, or don't, the major events of the early 20th century rips across the pages of Behind God's Back. Also, Desa's medical journey explores the difficulties and progress of medicine in the 20th century. Behind God's Back can perhaps be put in a similar category with Cutting for Stone, Abraham Verghese; Corelli's Mandolin and Birds Without Wings, Louis de Bernieres; and Shaghai Girls, Lisa See.

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People Directory

Bogdan Maglich

Bogdan Maglich (also spelled Maglic or Maglić) (born August 5, 1928 in Sombor, Yugoslavia) is a nuclear physicist and the leading advocate of a purported non-radioactive aneutronic fusion energy source. Maglich's Migma fusion would use colliding ion beams. He is the son of a lawyer and elected member of the Yugoslav Royal Parliament. At the age of 12, he and his mother were imprisoned in a Croatian Nazi concentration camp for Serbs, but they subsequently escaped.

Maglich received his Bachelor of Science degree from the University of Belgrade in 1951, his Master of Science degree from theUniversity of Liverpool in 1955, and his Ph.D. in high-energy physics and nuclear engineering from the Massachusetts Institute of Technology in 1959. Upon receiving his Ph.D., Maglich joined Dr. Louis Alvarez's research group at Lawrence Berkely Lab. During this time, he participated in the discovery of the omega meson and invented the "sonic spark chamber".

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Publishing

Knowing the Purpose of Creation through the Resurrection

Proceedings of the Symposium on St. Maximus the Confessor

The present volume is a collection of presentations delivered at the St Maximus the Confessor International Symposium held in Belgrade at the University of Belgrade from 18 to 21 October 2012. The Belgrade Symposium brought together the following speakers: Demetrios Bathrellos, Grigory Benevitch, Calinic Berger, Paul Blowers, David Bradshaw, Adam Cooper, Brian Daley, Paul Gavrilyuk, Atanasije Jevtić, Joshua Lollar, Andrew Louth, John Panteleimon Manoussakis, Maximos of Simonopetra, Ignatije Midić, Pascal Mueller-Jourdan, Alexei Nesteruk, Aristotle Papanikolaou, George Parsenios, Philipp Gabriel Renczes, Nino Sakvarelidze, Torstein Tollefsen, George Varvatsoulias, Maxim Vasiljević, Christos Yannaras, and John Zizioulas. The papers and discussions in this volume of the proceedings of the Belgrade Symposium amply attest to the reputation of Saint Maximus the Confessor as the most universal spirit of the seventh century, and perhaps the greatest thinker of the Church. Twenty eight studies have been gathered in the present volume, which is organized into eight chapters, each of them corresponding to the proceedings of the Symposium, all of which are of intense interest and importance. Chapter One brings to light new evidence regarding the sources, influences, and appropriations of St Maximus’ teaching. His mediatorial role as one of the few genuinely ecumenical theologians of the patristic era is acknowledged and affirmed. Chapter Two offers some crucial clarifications on the relationship between person, nature, and freedom. In Chapter Three we find substantial discussion on body, pathos, love, eros, etc. New interpretive paradigms and insights are proposed in Chapter Four, while the next chapter presents the Confessor’s cosmological perspective in light of modern scientific discoveries. Some important ontological and ecclesiological issues are discussed in Chapter Six, while in Chapter Seven we are able to see what contemporary synthesis is possible through St Maximus’ thought. Chapter Eight offers further readings by engaging younger scholars who did not present their papers at the conference but whose studies were accepted by the organizers. In the final paper we find an important overview of the Symposium with a description of the conference’s flow. In an age of plurality and division, it is particularly important to know what our Tradition—shaped by the Fathers—can teach us. In any such endeavor, Saint Maximus the Confessor stands out as the most important theologian of the so-called Byzantine period. Yet his theology, assimilated and incorporated by Tradition, has relevance beyond any single historical period; in fact, the Confessor’s efforts to mediate between East and West distinguish his work as vital for contemporary theological discourse.