A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Konstantin Fotić

Konstantin D. Fotić (Šabac, 1891 - Vašington, 1959) školovao se u Šapcu, a zatim završio prava u Bordou. U Balkanskim patovima služio je kao konjički oficir, a tokom I svetskog rata kao oficir za vezu sa Francuskom vojnom komandom na Solunskom frontu; 1915. postavljen je u Ministarstvo spoljnih poslova Kraljevine Srbije i sa Nikolom Pašićem učestvovao na mirovnim pregovorima u Parizu.

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People Directory

Predrag V. Neskovic

Adjunct Associate Professor of Brain and Neural Systems

I received my B.Sc. in theoretical physics from Belgrade University and a Ph.D. in physics from Brown University. I was a post-doc and then a faculty at the Institute for Brain and Neural Systems. I moved to Washington, DC in 2008 where I currently work in the Federal Government as a program manager covering the area of Mathematical Data Science.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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