A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

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Janko Nikolich-Zugich

Janko Nikolich-Zugich received his MD from Belgrade University Medical School in 1984, subsequently receiving an MSc and a PhD in Immunology from the same University. Dr. Nikolich-Zugich worked from 1987 to 1990 as a Research Associate at the Scripps Clinic and Research Foundation in the laboratory of Dr. Michael J. Bevan, FRS, NAS, HHMI. In 1990, he joined the Memorial Sloan-Kettering Cancer Center in New York as the Head of both the Flow Cytometry Core Facility and the Laboratory of T Cell Development. He served as an Assistant Professor (1990-1996) and an Associate Professor (1996-2001) at both the Cornell University Graduate School of Medical Sciences and the Division of Molecular Medicine in Cornell University School of Medicine.

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Publishing

On The Holy Liturgy

by Bishop Athanasius Yevtich

The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.

In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.

Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.

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