A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Prayer Book

The Serbian Orthodox Diocese of Western America is pleased to announce the publication of a beautiful pocket-size, full-color, English-language Prayer Book, which has been compiled and designed by our newly enthroned His Grace, Bishop Maxim, and printed in Serbia. The book contains prayers commonly used by Orthodox Christians, lists of Scriptural Commandments, and brief articles on the precepts of Faith, proper conduct in church, and the meaning and practice of prayer. It is adorned with striking icons and illustrations by Fr. Stamatis Skliris, a parish priest in Athens who is renowned as an iconographer and as a writer and lecturer on Byzantine iconography. Full-color on coated stock throughout, 36 pages, 3¾" × 5½" format, paperback, saddle-stitched.


People Directory

Oksana Germain

Oksana Germain, age 17, has been studying classical piano for 12 years. Her love of classical music was obvious from a very young age. Eagerly requesting piano lessons at age five, Oksana began learning locally with Mrs. Vera Rathje and Mrs. Yulia Atoyan. At age 13, Oksana was accepted as a student of world-renowned pedagogue and pianist, the late Dr. Vitaly Margulis, professor at UCLA. She continued her piano studies under Professor Margulis' tutelage until his passing in 2011. Since that time, Oksana has been studying with the dedicated and gifted, international pianist, Dr. Sarkis Baltaian of Los Angeles.

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Publishing

Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).