A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Gordon Bijelonić

Gordon Bijelonić rođen je kao Goran u Nju Džersiju. Njegovi roditelji, porijeklom iz Bosne i Hercegovine, otišli su u Sjedinjene Američke Države 1969. godine. Počeli su od nule i naporno su radili kako bi njemu i njegovoj braći obezbijedili dobar život, na čemu im je Gordon veoma zahvalan. Preselio se u Los Anđeles 1997. godine, u Holivud, gdje je vodio Vinovu firmu 10 godina sa još jednim producentom.

Uradio je dva filma ‘Another happy day’ sa Demi Mur koji je dobio nagradu za najbolji scenario na festivalu ‘Sundance’, te ‘Salvation Boulevard’ sa Pierce Brosnanom.

Osim tih, Gordon je producirao filmove „Gun“ sa 50 Cent, „About cherry“ sa James Franco, “Freelancers” sa Robert De Niro, „Breakfast at Ben’s“, „It’s a Disaster“, a trenutno su u post produkciji „The angriest man in Brooklyn“ sa Robin Wiliams i Milom Kunis, te „Laggies“ sa Keirom Knightley.

U Holivudu, gdje živi, komšije su mu filmske zvijezde za koje kaže da su poput svih ostalih „običnih“ ljudi. Neki od njih su Brad Pitt, Johnny Depp, Denzel Washington, ali tu su i zvijezde iz svijeta muzike i sporta.

Osim producentskog rada, bavi se i humanitarnim, a često drži govore studentima na fakultetu „George Washington University“ u Vašingtonu. U saradnji sa Ambasadom Paname, u kojoj snima svoj prvi 3D film o Panamskom kanalu, pričao je sa oko stotinu djece iz ove države.

IMDb link


People Directory

Dragoljub Pokrajac

Dr. Dragoljub (David) Pokrajac is a full professor of Delaware State University and IEEE member. He graduated in 1993 at the Faculty of Electronics in Nis (Serbia) with GPA 9.97, and obtained MS in Telecommunications in 1997. He attended Washington State University and defended his PhD dissertation in spatial-temporal data mining at Temple University (Philadelphia, Pennsylvania, USA) in 2002. He is an author of numerous papers and book chapters and two patents.

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Knowing the Purpose of Creation through the Resurrection

Proceedings of the Symposium on St. Maximus the Confessor

The present volume is a collection of presentations delivered at the St Maximus the Confessor International Symposium held in Belgrade at the University of Belgrade from 18 to 21 October 2012. The Belgrade Symposium brought together the following speakers: Demetrios Bathrellos, Grigory Benevitch, Calinic Berger, Paul Blowers, David Bradshaw, Adam Cooper, Brian Daley, Paul Gavrilyuk, Atanasije Jevtić, Joshua Lollar, Andrew Louth, John Panteleimon Manoussakis, Maximos of Simonopetra, Ignatije Midić, Pascal Mueller-Jourdan, Alexei Nesteruk, Aristotle Papanikolaou, George Parsenios, Philipp Gabriel Renczes, Nino Sakvarelidze, Torstein Tollefsen, George Varvatsoulias, Maxim Vasiljević, Christos Yannaras, and John Zizioulas. The papers and discussions in this volume of the proceedings of the Belgrade Symposium amply attest to the reputation of Saint Maximus the Confessor as the most universal spirit of the seventh century, and perhaps the greatest thinker of the Church. Twenty eight studies have been gathered in the present volume, which is organized into eight chapters, each of them corresponding to the proceedings of the Symposium, all of which are of intense interest and importance. Chapter One brings to light new evidence regarding the sources, influences, and appropriations of St Maximus’ teaching. His mediatorial role as one of the few genuinely ecumenical theologians of the patristic era is acknowledged and affirmed. Chapter Two offers some crucial clarifications on the relationship between person, nature, and freedom. In Chapter Three we find substantial discussion on body, pathos, love, eros, etc. New interpretive paradigms and insights are proposed in Chapter Four, while the next chapter presents the Confessor’s cosmological perspective in light of modern scientific discoveries. Some important ontological and ecclesiological issues are discussed in Chapter Six, while in Chapter Seven we are able to see what contemporary synthesis is possible through St Maximus’ thought. Chapter Eight offers further readings by engaging younger scholars who did not present their papers at the conference but whose studies were accepted by the organizers. In the final paper we find an important overview of the Symposium with a description of the conference’s flow. In an age of plurality and division, it is particularly important to know what our Tradition—shaped by the Fathers—can teach us. In any such endeavor, Saint Maximus the Confessor stands out as the most important theologian of the so-called Byzantine period. Yet his theology, assimilated and incorporated by Tradition, has relevance beyond any single historical period; in fact, the Confessor’s efforts to mediate between East and West distinguish his work as vital for contemporary theological discourse.