A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

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Bishop Stefan (Lastavica)

Bishop Stefan (Lastavica)
The first Archpastor of the Eastern American and Canadian, come Eastern American Diocese of the Serbian Orthodox Church was Bishop Stefan (Lastavica) (1963–1966). The consecration of the newly elected Bishop Stefan took place on the Synaxis of the Holy Apostles, July 13, 1963, at the hands of Bishops Hrizostom of Branicevo and Visarion of Banat, in the Church of the Holy Prophet Elijah in Aliquippa, Pennsylvania.

Bishop Stefan was born September 14, 1908, in the village of Divos, Srem, into a priest’s family. He graduated from the Seminary in Sremski Karlovci and the Faculty of Orthodox Theology at Belgrade University in 1939. Prior to the election of Bishop, he served in the highest Church hierarchical and legislative institutions. Thus, he gained vast experience in Church legislature and administration.

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Publishing

History, Truth, Holiness

History, Truth, Holiness

by Bishop Maxim Vasiljevic

Bishop Maxim’s first book, described by Fr. John Breck as an “exceptionally important collection of essays” contributing to both the theology of being and also contemporary theological questions, is now available! Christos Yannaras describes Bishop Maxim as “a theologian who illumines” and Fr. John McGuckin identifies his work as “deeply biblical and patristic, academically learned yet spiritually rich.” The first half of the book collects papers emphasizing theological ontology and epistemology, reminding us how both the mystery of the Holy Trinity and that of the Incarnation demand that we rethink every philosophical supposition; it includes chapters on holiness as otherness, truth and history, and the biochemistry of freedom. The second half of the book features lectures dedicated to the theological questions posed by modern theology, including studies of Orthodox and Roman Catholic ecclesiology, liturgics, and the theology of icons.