Mima 1932 - , Radomir 1920 - 1977
STIJOVIC
NUCLEAR SCIENTIST
MIMA RADOMIR
1932 - 1920 - 1977
Stijovic, Mima, Radomir
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A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
Latest Articles
- From Nicaea to Today: The Enduring Legacy of Synodality and Unity in the Church
- The Role of the Deacons in the Church
- The Circle of Serbian Sisters
- Vinka Ellesin
- Богородица као екстатично биће
- Bishop Maxim's Homily During the Assembly of Bishops XII Opening Liturgy
- Leon Joseph Lysaght Jr.
- Olga Gradojevich
- Simonida Perica Uth
People Directory
Steve Tesich
Tesich was born on September 29th, 1942 as Stojan Tešić in Uzice, Yugoslavia (now Republic of Serbia) and emigrated to the USA with his family when he was 14 years old. They settled in East Chicago, Indiana, and Tesich later graduated from Indiana University in 1965, where he was a member of Phi Kappa Psi Fraternity..
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On The Holy Liturgy
The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.
In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.
Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.
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