A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

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People Directory

Oksana Germain

Oksana Germain completed her Bachelor’s degree in May of 2018 at the Eastman School of Music in the studio of Nelita True. Currently, she is attending Anton Bruckner Privatuniversität in Linz, Austria as a graduate student in the studio of Oleg Marshev. Her childhood dream of playing piano with a symphony orchestra came true when she was chosen as one of the San Diego Symphony’s Young Artist “Hot Shots” Competition winners in 2010. She performed Beethoven's Piano Concerto No. 1, 1st movement with the San Diego Symphony at their 100 Year Anniversary Gala in December of that year. She was also invited to perform in the San Diego Symphony's Children's Concert Series “Bravo, Beethoven!” in May, 2010. Oksana also performed in the La Jolla Music Society's Discovery Series Prelude Concerts in 2012, and was a regularly featured performer for the Music 101 Radio broadcast on San Diego’s classical station 104.9 FM. In addition, she has been a featured soloist with the Tifereth Israel Community Orchestra performing Addinsell’s Warsaw Concerto and Beethoven’s Concerto No. 3.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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