A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

From Nicaea to Today: The Enduring Legacy of Synodality and Unity in the Church

A presentation of Bishop Maxim of Los Angeles at the United States Conference of Catholic Bishops held in Baltimore, November 12, 2024

I am deeply grateful for the opportunity to participate in the United States Conference of Catholic Bishops. It is a great honor to stand before you and discuss the significance of the First Ecumenical Council held in Nicaea in 325 AD—an event that marked the beginning of a transformative era for the Church.

Allow me to begin by offering a few words on the historical context of the First Ecumenical Council of Nicaea in 325, followed by a reflection on the messages that Nicaea continues to offer to the Church today. The Council’s call for unity in diversity serves as a powerful reminder that even in our differences, we are bound by a common purpose—the love of Christ and the mission to spread His Gospel.

I. Nicaea 325 in Historical Perspective

  1. Synodality: At the core of Nicaea is the idea of synodality, the concept of gathering and traveling together, as reflected in the term ‘synodos’ (with odos meaning ‘road’ and syn meaning ‘together’). Although this assembly of 318 God-bearing bishops sought to unify the Church within the Roman Empire, it did not fully resolve the theological disputes of the time. However, it modeled the conciliar process as a path to address issues such as schism and division, emphasizing unity as an ongoing journey.
  2. The Creed as Liturgical event: A central achievement of Nicaea was its formulation of the Creed—not merely as a dogmatic statement for academic debate but as a liturgical text, a symbol of faith to be sung and professed within our church communities.
  3. Trinitarian Doctrine and Uncreated Nature of the Son: The Holy Trinity is a relational reality. At the heart of the Council’s deliberations was the exploration of the Trinitarian God, affirming that the Son is consubstantial (homoousios) with the Father. This counters the claim that the Son is a created being, thereby underscoring the distinction between the created and uncreated.
  4. Hermeneutical Continuity: Following Nicaea, a rich theological dialogue unfolded, particularly through the neo-Nicene theology of the mid-4th century and the work of the Church Fathers. This ongoing interpretive journey culminated in the Council of Constantinople in 381, which reaffirmed and preserved Nicaea’s vision.

II. Nicaea 325 and the Church Today

Now, we are invited to bridge the historic Council of Nicaea with contemporary efforts toward unity and collaboration. Here some points for your consideration:

  1. Re-receiving Nicaea Today: Today, as we reflect on Nicaea, we are invited not just to recall its decisions but to “re-receive” them, understanding concepts like homoousios anew in our current context, recognizing that this Council’s legacy is both foundational and dynamic.
  2. Synodality in Contemporary Context: In 2013, soon after his election, Pope Francis met with a delegation from the Ecumenical Patriarchate, led by Metropolitan John Zizioulas of Pergamon. The meeting highlighted synodality as a foundational concept—a tradition deeply rooted in the Orthodox Church and one that Pope Francis recognized as essential for the life of the Catholic Church. Despite the challenges inherent in synodality—its complexities and risks—Pope Francis embraced it, and in 2022, he inaugurated a synodal process within the Catholic Church. This is a significant development, exemplifying a shared commitment to collective discernment in faith.
  3. Synodality and Primacy in Dialogue: As Cardinal Koch once humorously observed, ‘We Catholics have the Pope, and you Orthodox have synodality. We have an issue, but you have a problem.’ This witty remark encapsulates the dynamic between primacy and synodality—a dialectic where we can learn from each other’s strengths and address our respective challenges.
  4. Looking Toward the 2025 Jubilee of Nicaea: As we approach the year 2025, which marks the 1700th anniversary of the First Ecumenical Council of Nicaea, we are called to reflect on its enduring lessons. The early Church Fathers, in their encounter with Hellenistic culture, showed us that fruitful engagement with the world is possible if we wisely integrate its valuable elements into our Christian witness. Today, we face a world shaped by modern ideologies and worldviews that have their own logic and language. By following the example of the 4th-century Fathers, we might find ways to engage this logic constructively for the sake of effective evangelism.
  5. A Call for Collaboration and Renewal: As we celebrate this jubilee, I believe Orthodox and Catholics in America have a unique opportunity not only to honor Nicaea’s legacy but to act on it. By working together, we can bring the Council’s vision of unity and synodality to life in ways that serve our shared mission and enrich our contemporary Church life. Let us apply Nicaea’s lessons with wisdom and courage, building a foundation for future generations to encounter the Gospel within a world that continues to evolve.

We are invited to a journey from the historical roots of synodality at Nicaea to its renewed emphasis by Pope Francis, leading into a vision for collaboration. I hope jubilee of Nicaea will resonate as both a reflection on our shared heritage and a call to action for the present and future Church.

Thank you.


SA

 

People Directory

Djordje Popovich

Djordje Rativoj Popovich was born May 5, 1942 in Belgrade, Serbia and passed away on September 8th, 2012 in Portland, Oregon, after a car accident.

Djordje R. Popovich immigrated to the United States in June 19th 1969 from Pula, Croatia. He lived in various places in the USA: Chicago, Santa Ana, and retired to Vancouver, WA. Mr. Popovic was a computer engineer and received high reviews from his employers.

He loved photography and computers. Djordje was very independent, he lived alone, yet took the best care he could of himself and his property, especially his yard. He had big blue eyes and could be very charming. The clerks at his bank were very fond of him.

.
Read more ...

Publishing

Poemes de Jovan Dučić / Песме Јована Дучића

Translated into French by Petar Bubresko. Bilingual edition (French and Serbian)

The first bilingual edition translations of poems in French of this prince of Serbian poetry. These translations of poems Dučić meet two objectives: to publicize the work of the poet to Francophone readers and pay tribute to both the Serbian language Dučić and French language to which the great poet and Petar Bubreško were passionately attached. This book is dedicated to Leposava Bubreško (1923-2013) professor Bubreško’s wife who wanted so much this work to be published.

Publishers: Sebastian Press, Vidoslov, and Metokhia

216 pages, soft bound, published in 2015, price $15


Песме Јована Дучића

На француски језик превео проф. др Петар Д. Бубрешко

Ова књига је посвећена Лепосави Бубрешко (1923-2013), супрузи професора Петра Д. Бубрешка, која је толико желела да ово дело изађе на светлост

Саиздавачи: Видослов, Требиње и Metokhia, Paris

ПОЕЗИЈА

Мирна као мрамор, хладна као сена,
Ти си бледо тихо девојче што снева.
Пусти песма других нека буде жена,
Што по нечистим улицама пева.

Ја не мећем на те ђинђуве са траком,
Него жуте руже у те косе дуге:
Буди одвећ лепа да се свиђаш сваком,
Одвећ горда да би живела за друге.

Буди одвећ тужна са сопствених јада,
Да би ишла икад да тешиш ко страда,
А чедна, да водиш гомиле што нагле.

И стој равнодушна, док око твог тела,
Место китњастог и раскошног одела,
Лебди само прамен тајанствене магле.

Read more ...