A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

SA

 

People Directory

Chris O. Divich

Major General Chris O. Divich is commander of the Air Force Military Training Center, Lackland Air Force Base, Texas. A major component of the Air Training Command, the center is responsible for commissioning high-quality second lieutenants through the Officer Training School; conducting basic military training for all personnel entering the Air Force, Air Force Reserve and Air National Guard; providing technical training in nearly 100 courses; and providing English language training for foreign military personnel.

General Divich was born in Doland, S.D., in 1934, where he graduated from high school in 1952. He graduated from the University of Kansas in 1956 with a bachelor of science degree in education and received his commission through the Air Force Reserve Officer Training Corps program. He completed Squadron Officer School in 1960, Air Command and Staff College in 1967 and the Industrial College of the Armed Forces in 1976.

He entered the U.S. Air Force in September 1956 and in January 1958 completed pilot training at Reese Air Force Base, Texas. He served as a KC-97 pilot, aircraft commander and instructor pilot at Schilling Air Force Base, Kan., from March 1958 to October 1963. The general was then assigned to Dow Air Force Base, Maine, as a KC-135 commander and, later, standardization and evaluation pilot.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.