A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

SA

 

People Directory

Bogdan Maglich

Bogdan Maglich (also spelled Maglic or Maglić) (born August 5, 1928 in Sombor, Yugoslavia) is a nuclear physicist and the leading advocate of a purported non-radioactive aneutronic fusion energy source. Maglich's Migma fusion would use colliding ion beams. He is the son of a lawyer and elected member of the Yugoslav Royal Parliament. At the age of 12, he and his mother were imprisoned in a Croatian Nazi concentration camp for Serbs, but they subsequently escaped.

Maglich received his Bachelor of Science degree from the University of Belgrade in 1951, his Master of Science degree from theUniversity of Liverpool in 1955, and his Ph.D. in high-energy physics and nuclear engineering from the Massachusetts Institute of Technology in 1959. Upon receiving his Ph.D., Maglich joined Dr. Louis Alvarez's research group at Lawrence Berkely Lab. During this time, he participated in the discovery of the omega meson and invented the "sonic spark chamber".

.
Read more ...

Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.