A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Maps of Serbian Orthodox Church in North America

by Alexei D. Krindatch, the research coordinator with the Assembly of Canonical Orthodox Bishops of North and Central America

Number of Parishes by State (2010)

Number of Adherents by County (2010)

  • Serbian Orthodox Church in North America: Number of Parishes by State (2010) (including mission parishes and monastic communites)
  • Serbian Orthodox Church in North America: Number of Adherents by County (2010)

 

Further information:

  • Spasovic, Stanimir. The History of the Serbian Orthodox Church in America and Canada. 1941-1991. Belgrade: Printing House of the Serbian Patriarchate, 1998.
  • Vukovic, Bishop Sava. History of the Serbian Orthodox Church in America and Canada, 1891-1941. Kragujevac, Serbia: Kalenic Press, 1998.
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Diocese of New Gracanica and Midwestern America

Diocesan Hierarch:
His Grace Bishop LONGIN

Residence:
Protection of the Most Holy Theotokos Monastery
35240 N. Grant St.
Third Lake, IL 60046

Mailing address:
PO Box 371
Grayslake, IL 60030-0371

Office/Residence - 847-223-4300
Fax - 847-223-4312

Diocese of Eastern America

Diocesan Hierarch:
His Grace the Right Reverend IRINEJ (Dobrijevic)
Bishop of Eastern America 
The Serbian Orthodox Church

Episcopal Headquarters
9 Friar Tuck Court
Warren, NJ 07059
Office telephone / fax: 908-647-5314
www.easterndiocese.org

Diocese of Western America

Diocesan Hierarch:
His Grace Bishop Dr. MAXIM (Vasiljevic)

Residence:
2541 Crestline Terrace
Alhambra, CA 91803

Office - 626-289-9061
Residence - 626-284-6825
Fax - 626-284-1484

Diocese of Buenos Aires

Diocesan Hierarch:
His Grace KIRILO (Bojovic),
Bishop of Buenos Aires and South-Central America

SA

 

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Bishop Irinej (Dobrijević)

His Grace Bishop Irinej
(2016–)

On 25 May 2016 the Holy Assembly of Bishops of the Serbian Orthodox Church elected by acclamation Bishop Irinej of Australia and New Zealand to the Throne of Bishops of Eastern America following the election of Bishop Mitrophan of Eastern America to the Throne of Bishops of Canada.

He was born in 1955 in Cleveland, Ohio, USA, to his father Djuro and mother Milica (nee Svilar). His elementary and secondary education was completed in Cleveland, Ohio. After attending the Cleveland Institute of Art from 1973–1975, he attended St. Tikhon’s Orthodox Theological Seminary in South Canaan, Pennsylvania from 1975–1979, where he graduated with a Licentiate in Theology with the academic distinction maxima cum laude. In 1980 he enrolled in St. Vladimir’s Orthodox Theological Seminary in Crestwood, New York and graduated in 1982 with a Master of Divinity degree with Honorable Mention for his master’s thesis Bishop Nicholai Velimirovich: A 1921 Mission to America. Following which, he entertained studies at the Athens Centre in 2000 and 2003 receiving levels I and II certificates in contemporary Greek language.

He spent most of his career in the field of education. He lectured as visiting fellow at Loyola University in Chicago and visiting fellow at the Faculty of Orthodox Theology in Belgrade. For many years he was the co-editor of The Path of Orthodoxy, the official publication of the Serbian Orthodox Church in the USA and Canada.

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Jesus Christ Is The Same Yesterday Today And Unto the Ages

Jesus Christ Is The Same Yesterday Today And Unto the Ages
In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).

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