Metropolitan Christopher (Kovačević)

Bishop Christopher came at the helm of the Eastern American and Canadian Diocese when the Diocese was well organized by his two predecessors. He focused on the Church schools and religious education of adults. There was already an Education Department with developed plans and programs. In addition to the Church Educational work during the period of Bishop Christopher’s administration, new Church School Congregations and parishes were organized; new Churches and other facilities were built.

In 1910, Petar Kovacevich left his town of Grahovo and after a lengthy and arduous journey he arrived in the southern part of America, on the shore of the Gulf Coast in the city of Galveston where the oldest organized Serbian parish in America originated in 1862–1864. After four years, in 1914 on St. Vitus Day (Vidovdan), his bride Rista nee Vujačić, a native of Grahovo, arrived and together through hard physical labor they gave birth and raised twelve children, eight sons and four daughters. The ninth born child, Velimir, was born on 25 December 1928, according to the new calendar, which he, despite his baptized name Velimir, was nicknamed Chris by his American friends, by which he was known to his circle of friends and acquaintances.

On The Holy Liturgy

The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.

In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.

Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.