A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Danilovich Golub 1870 - 1921, Damjan 1904 - 1930, William 1907 - 1983, Olga 1915 - 1919, Mare 1884 - 1965, 

Miladinovich Mile 1884 - 1960

ОВЂЕ ПОЧИВА

      ГОЛУБ

ДАНИЛОВИЋ 

РО. 25 МАР. 1870

СЕЛО ПОТКРАЈ

ТРЕБИЊ ХЕРЦ

УМ. 1 ДЕЦ 1921

ОВИ СПОМЕНИК ПО

ЊЕГОВА 

СУПРУГА 

СА ДИЦОМ

БИОЈЕ ЧЛАН

СРП. ДР. БР. 1

У АНГЕС. КАМП. КА. I

     ОВДЕ 

ПОЧИВАЈУ

СМРТНИ ОСТАЦИ

ПОК. ДАМЈАНА Г.

ДАНИЛОВИЧА

РОЂЕН 8. СЕП

1904 ГОД. У СЕЛО

ПОДКРАЈ

ХЕРЦЕГОВИНА

УМРО 18 ОКТ

1930. Г.

WILLIAM DANILOVICH

1907 - 1983

ОВЂЕ ПОЧИВА

      ОЛГА

ДАНИЛОВИЋ

РО. 1 ЈАН. 1915

УМ. 13 АПР. 1919

MILE MILADINOVICH

1886 - 1960

MARE DANILOVICH

1884 - 1965

SA

 

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Branko Milanović

Branko Milanović
Branko Milanović is a lead economist in the World Bank's research department,where he has been working on the topics of income inequality and globalization. Previously, he was a World Bank country economist for Poland and a research fellow at the Institute of Economic Sciences in Belgrade. Since 1996, Milanovic has also served as a visiting professor teaching the economics of transition at the Johns Hopkins University's School for Advanced International Studies. He received his Ph.D. in economics in 1987 from Belgrade University.

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Sailors of the Sky

Sailors of the Sky
A conversation with Fr. Stamatis Skliris and Fr. Marko Rupnik on contemporary Christian art

In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.

The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0