A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
1878 - 1902
(Предња страна споменика)
ОВЂЕН ПОЧИВАЈУ
ЗЕМНИ ОСТАТЦИ
БЛАЖЕНО ПОЧИВШЕГ
СРБИНА
БОЖА ОБИЛОВИЋА
РОЂЕНА У КАМЕНО
БОКА КОТОРСКА
25. ОКТ. 1878
А ПРЕСТАВИЈО СЕ
У ВЕЧНОСТ
У ИНЂЕЛОС КАМП
19 МАЈА 1902
ВЈЕЧНАМУ ПАМЈАТ
ОВИ СПОМЕНИК
ПОДИЖЕ ЊЕГОВ
БРАТ Ђ. ОБИЛОВИЋ
(Zadnja strana spomenika)
IN MEMORY OF
BOZO OBILOVICH
BORN
OCT. 25 1878
KAMENO BOCCHE
DI CATTARO
DIED
MAY. 19. 1902
AT ANGELS CAMP
THIS MONUMENT
ERECTED BY HIS
BROTHER
G. OBILOVICH
Tesich was born on September 29th, 1942 as Stojan Tešić in Uzice, Yugoslavia (now Republic of Serbia) and emigrated to the USA with his family when he was 14 years old. They settled in East Chicago, Indiana, and Tesich later graduated from Indiana University in 1965, where he was a member of Phi Kappa Psi Fraternity..
The Divine Liturgy is at the center of Orthodox Christian life. It is through the Eucharist that the faithful are united with Christ and therefore with one another. Every Eucharistic gathering is an image and a reality of the Heavenly Liturgy, i.e. unceasing Synaxis of angels and saints around God’s throne. Thus the Liturgy is the proclamation of and a real image of God’s Kingdom in this world.
In this television interview conducted by the Logos, a renowned Orthodox theologian and retired Bishop of Zahumlje and Hercegovina, his Grace Atanasije, brings forth these essential points citing historical development of the Liturgies bringing to light the present misunderstanding of certain Liturgical actions and movements.
Bishop Atanasije aptly points out the necessity for Liturgical renewal, i.e. moving away from passive liturgical attendance to active participation and immersion of the soul and body into a full communion with Christ.
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