A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
Chris 1880 - 1926, Krsto 1880 - 1928, John + 1921, Nene 1884 - 1983
Prva položena ploča
CHRIS BIELOVICH
1880 - 1926
Натпис на споменику
ОВЂЕ ПОЧИВА
КРСТО
БИЕЛОВИЋ
РОЂЕН 14
АПРИЛА 1880
СЕЛО САСОВИЋИ
ХЕРЦЕГ НОВИ
УМАРО 9 ЈУНА
1928 СПОМЕНИК
ПОДИЖЕ
СУПРУГА НЕНЕ
СА ДЈЕЦОМ
---------------
SON
JOHN
BIELOVICH
1921
Druga položena ploča
NENE BIELOVICH
1884 - 1983
Born to Branislav Malagurski and Slavica Malagurski, Boris grew up in the northern Serbian town of Subotica. In an interview for Literární noviny, Prague's cultural and political journal, Malagurski said that his last name originates from the Polish town of Mała Góra, noting that in the 17th century, a soldier from that town fought under the command of Prince Eugene of Savoy against the Turks in the Battle of Senta and afterwards decided to stay in Subotica, which is now in the Serbian province of Vojvodina.
by Bishop Danilo Krstic
This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.
With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."
The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.
