A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

SA

 

People Directory

George Glamack

George Gregory Glamack (June 7, 1919 – March 10, 1987) (born in Johnstown, Pennsylvania) was an American basketball player of Serbian origin, from Lika. A 6'6" forward-center, Glamack attended the University of North Carolina at Chapel Hill. Glamack, an All-American in 1940 and 1941, was nicknamed the Blind Bomber because he was an inspiration to those fond of individuals overcoming adversity. The Spaulding Guide noted that "Glamack, who is ambididextrous when on the court, is also so nearsighted that the ball is merely a dim object, but apparently he never looked where he was shooting, depending upon his sense of distance and direction." The secret of "The Blind Bomber" was looking at the black lines on the court. By doing that he knew where he was in reference to the basket and measure the shot.

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Publishing

On Divine Philanthropy

From Plato to John Chrysostom

by Bishop Danilo Krstic

This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.

With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."

The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.