A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Mladen Mrdalj

Mladen Mrdalj is a PhD candidate who focuses on research and teaching in Comparative Politics, International Relations and Research Methods. His dissertation investigates significance of external factors in the dynamics of domestic political violence in the Yugoslav civil wars. Mladen’s thesis will analyze inter-connected case studies chosen from the context of the collapse of the former Yugoslavia. The central focus of Mladen’s dissertation is how perceptions of the international system influenced domestic elites’ strategic use of violence. The dissertation will also attempt to deal with more theoretical questions, such as: how domestic actors differentiate between the official and actual positions of international actors, how are they trying to manipulate international actors, and what can we learn about conflict management by answering these questions.

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In the fall of 2012, Mladen received support from the Humanities Center at Northeastern University to set up a research group to expand upon the study of the international sources of domestic political conflict and violence. Other topics of his academic interests are: civil-military relations, international security, the ideology of Yugoslavism, Balkan politics and trilateral relations between the US, EU and Russia.

Since 2010, Mladen has been actively involved in designing and leading the Dialogue of Civilizations program which introduces Northeastern students to the Western Balkans. In this Balkans Dialogue, students visit important institutions, sites, politicians and activists in the former Yugoslavia, and learn firsthand about ethno-nationalism, post-conflict reconstruction and EU accession. In addition to these activities, Mladen lectures on various aspects of conflict and politics in the post-Yugoslav space.

Mladen earned his LLB and MA in Security Studies from the University of Belgrade, Serbia. He is an alumnus of The Fund for American Studies and Georgetown University’s summer programs in Prague as well as in Washington D.C., where he also interned at the Institute of World Politics. He served in the Serbian Armed Forces’ Guard Brigade. In his spare time Mladen is passionate about his hobbies: genealogy, eating ice cream, basketball and literature. A New England aficionado, Mladen has embraced the charms of Nantucket, apple crisp and resenting New Yorkers.

Source: Northeastern University


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People Directory

Branislav Vidić

Др Бранислав - Брана Видић (Сремска Митровица, 20. мај 1934), професор на Џорџтаун универзитету у Вашингтону, академик, светски стручњак за микробиологију. Дипломирао је стоматологију у Београду, а последипломске студије је завршио на Атомском институту у Швајцарској. У Швајцарској држи повремено предавања као гостујући професор. Поред научног, бави се хуманитарним радом и председник је организације „Ми бринемо“, која је помагала у збрињавању избеглица.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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