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While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
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How Serbian Immigrants Made an Ohio Town the ‘Fried Chicken Capital of the World’

From Vojvodina, with lard.
by Luke Fater, January 30, 2020

You can only try pahovana piletina in two places. One is Vojvodina, Serbia, where the unique style of fried chicken was born. The other is Ohio, where “Barberton-style fried chicken,” as it’s known there, became one small town’s claim to fame. What started as a comforting meal for an immigrant family came to define a community, turning a humble Ohio town into the “Fried Chicken Capital of the World.”

Smiljka and Manojlo Topalsky weren’t the only Eastern Europeans to leave home for a burgeoning Ohio farm-town called Barberton in the early 1900s. Their grandson, Milos Papich, points out that one of the oldest Serbian social clubs in the country is there, an hour south of Akron. The emigrated family owned a successful 300-acre dairy farm for decades.

During the Great Depression, though, the Topalskys lost everything but the farmhouse. Luckily, Smiljka could still cook.

On July 4th, 1933, the Topalskys opened an eatery out of that farmhouse. They called it Belgrade Gardens, and sold soups, chillis, and sandwiches to their struggling neighbors. “But it wasn’t enough to raise a family,” Papich says over the phone. One day, the story goes, Smiljka was in the back cooking a classic Serbian chicken dish for her family that she’d learned from her mother. After it caught the nose of one outspoken bank-teller, says Papich, he demanded they sell it to their regulars—a mishmash of recently immigrated Eastern Europeans who longed for a taste of home.

Once they had a taste, they couldn’t get enough. The chicken became an overnight hit among town denizens, and love of Smiljka’s fried chicken wove itself into the fabric of the community. “It kind of fell into their lap,” says Papich. “My grandparents never would have dreamed that the food they grew up with would be so well-received.”

Within seven years of putting Serbian fried chicken on their farmhouse menu, the Topalskys were able to buy back 65 acres of land from the bank, says Papich, current owner of 87-year-old Belgrade Gardens. The restaurant stayed with the family as much as pahovana piletina stays with Barberton. And to the purists in this still chicken-smitten town, Smiljka’s original dish is all but scripture.

Before explaining how to make it, Scott Marble makes one thing clear. “You need to keep it what it is,” says the owner of famed fried-chicken vendor Village Inn Chicken. “There is a recipe.” To make the dish, you break down a fresh, young, 2 ½- to 2 ¾-pound chicken and brine it in salt. Frozen chickens will not do, and it’s not to be seasoned beyond salt. Importantly, you must use the whole chicken. “We sell a lot of chicken backs, but we call them ‘chicken ribs,’” says Papich. “There’s not a whole lot of meat on them, but the meat that’s on those backs is sweet.” After an egg wash and a breading, you let it sit overnight. Finally, you fry the chicken low and slow in pork lard for 20 minutes—just as Smiljka did.

This “porcine baptism,” writes John T. Edge, author of Fried Chicken: An American Story, leaves the chicken “sheathed in a crisp but slightly chewy mantle.” Papich says the frying method leaves the poultry with soft, porky notes. As made standard by Belgrade Gardens, restaurants plate the customer’s selected cuts of chicken with coleslaw, french fries, and a “hot sauce” born of Serbian djuvuce. The meal has survived in Barberton for nearly 100 years without venturing much beyond it.

Throughout the 1900s, Smiljka’s comfort food reshaped the small town to which it emigrated. Over time, Serbian-owned chicken joints, often female-led, propagated across the Barbertonian landscape. Helen DeVore was a long-time employee at Belgrade Gardens before she opened Hopocan Gardens in 1946; Mary Marinkovich opened Whitehouse Chicken in 1950; the Milich family opened Milich Village in 1955. They all sold, essentially, Belgrade Gardens’s legendary chicken dish as quickly as they could be eaten.

And they could be eaten quickly. Throughout the 1960s, Ron Koltnow, author of Barberton Fried Chicken: An Ohio Original, claims Barbertonians ate 30,000 chicken meals, or some seven tons of chicken every week. On Mother’s Day 1969 alone, he claims, the small town ate 25,000 chicken meals. So fervorous was the fowl-frenzy that Koltnow’s Ukrainian Jewish grandparents allegedly broke kosher to partake in the hyper-local food fad. During a decade that Koltnow termed “the golden age of chicken” in an interview with Cleveland Magazine, Barberton declared itself the “Fried Chicken Capital of the World,” a moniker yet unchallenged.

For his part, Edge, who quite literally wrote the book on fried chicken, proposes the town has earned at least the title “Fried Chicken Capital of America.”

Throughout, Belgrade Gardens has remained a noble torchbearer of this old-world custom, while becoming a local landmark and casually winning awards into the present day. Papich is honored to carry the legacy of an institution that’s served several generations of Ohioans, adding that the current mayor once worked there as a busboy. Belgrade Gardens has air-mailed fried chicken all over, from Alaska to Florida, to those celebrating birthdays or anniversaries, or battling homesickness. During wartime, chicken was shipped to Barberton residents posted in Vietnam. Papich says it’s even been, by explicit request, several folks’ last meals.

While the remaining chicken houses of Barberton all pay homage to the same seminal meal, minor variations in sourcing, breading, and frying earned each chicken house its own character. Each Barberton family, in turn, has their own preferred house, while neighborly owners engage in mild rivalries.

“Everyone has their favorites. We think we’re the best, they think they’re the best,” says Papich. In fact, Belgrade Gardens’s fried chicken went head-to-head with Whitehouse’s in a 2010 episode of Food Network’s “Food Feuds.” “We won, but there’s no reason to be argumentative,” says Papich.

While slight differences and friendly competition have emerged between the houses, they all face the same looming threat.

“We’re all shells of what we used to be,” says Marble. He recalls people lining up around the corner with a police officer directing traffic out front. “We’re far from that anymore. New blood doesn’t want home cooking.” He cites the recent proliferation of fast-food establishments across town as unhelpful competition; they certainly make 20-minute fried chicken feel like slow food.

“Families just don’t sit down for dinner anymore,” says Papich, who notes that his take-out business, if nothing else, is expanding. When asked if he’d compromise his Barberton fried chicken dish to, say, cut down on wait time or cost, he wastes no time answering. “I’d rather close on a high note than water things down. My parents would agree. My grandparents would agree.”

Source: Atlas Obscura


SA

 

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Mihajlo Pupin

Mihajlo Idvorski Pupin, Ph.D, LL.D. (October 4th, 1858 - March 12th, 1935) was a Serbian physicist, best known for devising means of greatly extending the range of long-distance telephone communication by placing loading coils (of wire) at predetermined intervals along the transmitting wire (known as pupinization).

Pupin was born in the village Idvor, Banat (then the Austro-Hungarian Empire) to a Serbian family. Pupin emigrated to U.S. when he was only 16.

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Савремени еклисиолошки подсетник о Дијаспори

Историја и анализа тзв. „Америчког раскола“ (1963-1992) и предлози за његово превазилажење

Епископ Атанасије (Јевтић)

У издању Севастијан преса из Лос Анђелеса и Братства Св. Симона Мироточивог из Врњачке Бање, недавно је изашла нова књига Атанасија (Јевтића), умировљеног Владике херцеговачког, Савремени еклисиолошки подсетник о Дијаспори - Историја и анализа тзв. „Америчког раскола“ (1963-1992) и предлози за његово превазилажење.

Текст ове књиге је написан сада већ далеке 1990.године, и до данас био необјављен будући да је само за Синодске Оце Архијереје био намењен ради превазилажења тзв. „Америчког раскола“. Данас, када је тај српски раскол литургијски и административно превазиђен, сасвим је разумљиво и пожељно било да се овај текст предочи јавности.

На молбу Светог Архијерејског Синода, ондашњи јеромонах Атанасије је сва питања везана за болни раскол у српској дијаспори ставио под светлост православне Еклисиологије и Предања, што је био једини начин за њихово суочавање како би се дошло што ближе до зацељивања раскола. Читалац ће приметити како је он савесно и непристрасно проанализирао цело питање раскола и дао целисходне икономијске предлоге за његово решење. Ова књига је резултат његовог савесног христољубивог и црквољубивог рада.

Конкретан резултат Атанасијевог еклисиолошког предлога била је обнова евхаристијског општења и помирења које је постигнуто на празник Сретења Господњег, 15. фебруара 1992. године у Саборној Цркви у Београду, када су Српски Патријарх Павле и чланови Светог Архијерејског Сабора служили са Митрополитом Иринејем (Ковачевићем), дотадашњим епископом у расколу. Коначно, 21. маја 2009. године, Свети Архијерејски Сабор је донео одлуку и о коначном административном јединству Српске Цркве у Северној и Јужној Америци.

Истовремено, ова књига осветљава битно питање Дијаспоре. Дијаспора је пред Православну Цркву поставила два битна проблема: питање провере исправности нашег схватања Цркве, оног које се у последњим вековима код многих од нас усталило, и питање мисије Цркве у свету.

Књига је изашла са благословом Епископа новограчаничког и средњезападноамеричког Лонгина и Епископа западноамеричког Максима.

Књигу можете наручити по цени од $15 код:
Western American Diocese
1621 West Garvey Avenue Alhambra CA, 91803
847 571-3600, 626 289 9061, 626 284 1484 (fax), Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
Visit our online store at http://westsrbdio.org/en/sebastian-press/sebastian-press-publications


Contemporary Ecclesiological Reminderon the Diaspora:
History and analysis of so called “American schism” (1963-1992) and recommendations for its overcoming

by Bishop Athanasius (Yevtich)

Recently, a new book by Athanasius (Yevtich), retired Bishop of Herzegovina, was published in Serbian by Sebastian Press of Los Angeles in cooperation with St. Simeon the Myrrh-streaming of Vrnjacka Banja.

This book was written in a now already distant year of 1990. This is its first publishing since the original intent was to have it available only for the hierarchs of the Holy Synod for the purpose of overcoming the so-called “American schism” within the Serbian diaspora. Presently, as the Serbian schism has been liturgically and administratively vanquished, it is understandable and desirable to have this valuable research available to the public.

At the request of the Holy Synod, back then hieromonk Atanasije acceded to collect all relevant documents in reference to painful schism in Serbian Diaspora, placing them in the light of Orthodox Ecclesiology and Holy Tradition, which was the only way to face it properly and bring it closer to healing.The readers will notice how Bishop Atanasije analyzed responsibly, and impartially the whole question of schism, and at the same time provided comprehensive, integral and thorough ecclesial economy, recomendations for solutions.This book is the result of his Christ-loving and Church-loving labor.

A tangible result of Atanasije's ecclesiological recommendation was the Eucharistic renewal, communion, and reconciliation which was established on the Feast of the Meeting of the Lord in the Temple, February 15, 1992. At the Cathedral in Belgrade, His Holiness Patriarch Paul and hierarchs of the Holy Episcopal Assembly celebrated for the first time together since the schism, with Metropolitan Iriney (Kovacevic), up until then, schismatic bishop in Diaspora.Finally, on May 21, 2009, the Holy Assembly made a decission about conclusive administrative unity of the Serbian Orthodox Church in North and South America.

In the same time this book reveals crucial question regarding Diaspora, because ecclesial organization of the Orthodox Church abroad presents itself with at least two problems: a) a check-up of our interpretation and comprehension of the Church, especifically of the last couple of centuries existing convictions, and b) a question of the Church mission in the World.

This book is published with the blessings of His Grace, Bishop Longin of New Gracanica - Midwestern America, and His Grace, Bishop Maxim of Western American Diocese, of the Serbian Orthodox Church for North and South America.

Price $15

Call us today with your order!
Western American Diocese
1621West Garvey Avenue Alhambra CA, 91803
847 571-3600, 626 289 9061, 626 284 1484 (fax), Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
Visit our online store at http://westsrbdio.org/en/sebastian-press/sebastian-press-publications