A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Tesla and The Lamplighter - short film

The dream of the World Wireless System is crushed. On the verge of bankruptcy, Tesla accepts trivial job - setting the electric light in the window display of musical instrument store. When a little lamplight girl sees great wizard in window display, the dream becomes reality.

Directed by: Branislav Brkich
Teaser music by: Dragan Calina

Production: iCodeTeam & studioRINGISHPIL

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SA

 

People Directory

Lolita Davidovich

Lolita Davidovich (Serbian: Лолита Давидовић; born July 15, 1961) is a Canadian film and television actress.

Davidovich was born in London, Ontario, the daughter of immigrants from Yugoslavia. Her father was from Belgrade, the capital of Serbia, and her mother was from Slovenia; she spoke only Serbian during her early years. She studied at the Herbert Berghof Studio in New York.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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