A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Poemes de Jovan Dučić / Песме Јована Дучића

Translated into French by Petar Bubresko. Bilingual edition (French and Serbian)

The first bilingual edition translations of poems in French of this prince of Serbian poetry. These translations of poems Dučić meet two objectives: to publicize the work of the poet to Francophone readers and pay tribute to both the Serbian language Dučić and French language to which the great poet and Petar Bubreško were passionately attached. This book is dedicated to Leposava Bubreško (1923-2013) professor Bubreško’s wife who wanted so much this work to be published.

Publishers: Sebastian Press, Vidoslov, and Metokhia

216 pages, soft bound, published in 2015, price $15


Песме Јована Дучића

На француски језик превео проф. др Петар Д. Бубрешко

Ова књига је посвећена Лепосави Бубрешко (1923-2013), супрузи професора Петра Д. Бубрешка, која је толико желела да ово дело изађе на светлост

Саиздавачи: Видослов, Требиње и Metokhia, Paris

ПОЕЗИЈА

Мирна као мрамор, хладна као сена,
Ти си бледо тихо девојче што снева.
Пусти песма других нека буде жена,
Што по нечистим улицама пева.

Ја не мећем на те ђинђуве са траком,
Него жуте руже у те косе дуге:
Буди одвећ лепа да се свиђаш сваком,
Одвећ горда да би живела за друге.

Буди одвећ тужна са сопствених јада,
Да би ишла икад да тешиш ко страда,
А чедна, да водиш гомиле што нагле.

И стој равнодушна, док око твог тела,
Место китњастог и раскошног одела,
Лебди само прамен тајанствене магле.

POESIE

Calme comme le marbre, froide comme une ombre,
Tu es une jeune fille pâle, rêveuse ;
Que la poésie des autres soit une femme,
Qui chante dans les rues souillées.

Je ne te pare point de faux bijoux enrubannés,
Mais je mets des roses jaunes dans tes longs cheveux ;
Sois trop belle pour plaire à chacun,
Trop altière pour vivre pour les autres.

Sois trop affligée de tes propres chagrins
Pour vouloir consoler ceux qui souffrent,
Trop chaste pour mener les foules qui se hâtent.

Sois impassible, tandis qu’autour de ton corps,
Au lieu du costume barriolé, somptueux,
Flotte un halo solitaire de brume mystérieuse.


SA

 

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Ivana Todorović

Ivana Todorović je rediteljka kratkih socijalno angazovanih dokumentarnih filmova, koje je pravila u Beogradu i Njujorku. Filmovi „Ja kada sam bila klinac, bila sam klinka“, „A Harlem Mother“, „Rapresent“ i „Svakodnevica romske dece iz bloka 71“ prikazani su na preko 100 internacionalnih filmskih festivala poput 63. Festivala u Berlinu, Berlinale Shorts; IFF Rotterdam, The Traverse City Film Festival (festival Michael Moore-a), Palm Springs Shorts, Sarajevo Film Festival; Anthology Film Archive u Njujorku i Cultura Contemporiana de Barcelona. Nagradjivani su na festivalima u Srbiji, Kosovu, Americi, Rusiji, Italiji, Kanadi.

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The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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