A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Poemes de Jovan Dučić / Песме Јована Дучића

Translated into French by Petar Bubresko. Bilingual edition (French and Serbian)

The first bilingual edition translations of poems in French of this prince of Serbian poetry. These translations of poems Dučić meet two objectives: to publicize the work of the poet to Francophone readers and pay tribute to both the Serbian language Dučić and French language to which the great poet and Petar Bubreško were passionately attached. This book is dedicated to Leposava Bubreško (1923-2013) professor Bubreško’s wife who wanted so much this work to be published.

Publishers: Sebastian Press, Vidoslov, and Metokhia

216 pages, soft bound, published in 2015, price $15


Песме Јована Дучића

На француски језик превео проф. др Петар Д. Бубрешко

Ова књига је посвећена Лепосави Бубрешко (1923-2013), супрузи професора Петра Д. Бубрешка, која је толико желела да ово дело изађе на светлост

Саиздавачи: Видослов, Требиње и Metokhia, Paris

ПОЕЗИЈА

Мирна као мрамор, хладна као сена,
Ти си бледо тихо девојче што снева.
Пусти песма других нека буде жена,
Што по нечистим улицама пева.

Ја не мећем на те ђинђуве са траком,
Него жуте руже у те косе дуге:
Буди одвећ лепа да се свиђаш сваком,
Одвећ горда да би живела за друге.

Буди одвећ тужна са сопствених јада,
Да би ишла икад да тешиш ко страда,
А чедна, да водиш гомиле што нагле.

И стој равнодушна, док око твог тела,
Место китњастог и раскошног одела,
Лебди само прамен тајанствене магле.

POESIE

Calme comme le marbre, froide comme une ombre,
Tu es une jeune fille pâle, rêveuse ;
Que la poésie des autres soit une femme,
Qui chante dans les rues souillées.

Je ne te pare point de faux bijoux enrubannés,
Mais je mets des roses jaunes dans tes longs cheveux ;
Sois trop belle pour plaire à chacun,
Trop altière pour vivre pour les autres.

Sois trop affligée de tes propres chagrins
Pour vouloir consoler ceux qui souffrent,
Trop chaste pour mener les foules qui se hâtent.

Sois impassible, tandis qu’autour de ton corps,
Au lieu du costume barriolé, somptueux,
Flotte un halo solitaire de brume mystérieuse.


SA

 

People Directory

Danilo Mandić

Danilo Mandić is a doctoral student in the Department of Sociology. Mandić was born and raised in Belgrade, Serbia and received his BA from Princeton.

Research Interests: Comparative historical sociology; nationalism; post-Communist transitions; Balkan history; US foreign policy and social theory.

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Publishing

Notes On Ecumenism

Written in 1972 by St. Abba Justin Popovich, edited by Bishop Athanasius Yevtich, translated from Serbian by Aleksandra Stojanovich, and proofread by Fr Miroljub Ruzich

Abba Justin’s manuscript legacy (on which Bishop Athanasius have been working for a couple of years preparing an edition of The Complete Works ), also includes a parcel of sheets/small sheets of paper (in the 1/4 A4 size) with the notes on Ecumenism (written in pencil and dating from the period when he was working on his book “The Orthodox Church and Ecumenism”; there are also references to the writings of St. Bishop Nikolai [Velimirovich], short excerpts copied from his Sermons, some of which were quoted in the book).

The editor presents the Notes authentically, as he has found them in the manuscripts (his words inserted in the text, as clarification, are put between the slashes /…/; all the footnotes are ours).—In the appendix are present the facsimiles of the majority of Abba’s Notes which were supposed to be included in his book On Ecumenism (written in haste then, but now significantly supplemented with these Notes. The Notes make evident the full extent of Justin’s profundity as a theologian and ecclesiologist of the authentic Orthodoxy).—The real Justin is present in these Notes: by his original language, style, literature, polemics, philosophy, theology, and above all by his confession of the God-man Christ and His Church. He confesses his faith, tradition, experience and his perspective on man, on the world and on Europe—invariably in the Church and from the Church, in the God-man Christ and from Him, just as he did in all of his writings and in his entire life and theologizing.