A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Catherine Oxenberg

Catherine Oxenberg
Catherine Oxenberg was born September 22, 1961 and is the daughter of Princess of the Serbian House of Karadjordjevic.

Catherine was born in New York City, grew up in London and is the eldest daughter of Princess Elizabeth and her former husband Howard Oxenberg who is Jewish.

Princess Elizabeth is the only daughter of Prince Paul who served as regent for King Peter of Yugoslavia.

Catherine started her acting career playing Diana, Princess of Wales. Her career took off in 1984. when she joined the cast od Dynasty in the role of Amanda Carrington.She is the only descent of a royal house to host a "Saturday Night Live."

Catherine on her maternal side of the family is related to the Romanovs (Russian), Greek, Danish royal families. And most famously thru marriage to Queen Elizabeth II of England.

SA

 

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Mihajlo Pupin

Mihajlo Pupin
Mihajlo Idvorski Pupin, Ph.D, LL.D. (October 4th, 1858 - March 12th, 1935) was a Serbian physicist, best known for devising means of greatly extending the range of long-distance telephone communication by placing loading coils (of wire) at predetermined intervals along the transmitting wire (known as pupinization).

Pupin was born in the village Idvor, Banat (then the Austro-Hungarian Empire) to a Serbian family. Pupin emigrated to U.S. when he was only 16.

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The One and the Many

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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