A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Bishop Mitrofan (Kodić)

(1987–2016; 2016–)

Bishop Mitrofan Kodić, nee Radovan, was born on 4 August, 1951, in the village Ljuša, Šipovo, Bosnia, Yugoslavia. Radovan completed his elementary studies in 1966. He went to study further at the seminary in the Krka monastery in Croatia, Yugoslavia. At the same time, he entered the brotherhood of the monastery. In 1970, Radovan was tonsured to be a monk, and he was given the name Mitrofan on the eve of the Feast of the Entrance of the Most Holy Mother of God into the Temple (3 December/20 November). He was ordained to the Holy Diaconate by Bishop Stefan (Boca) of Žiča. In 1971, the Hierodeacon Mitrofan (Kodić) graduated from the seminary of the Krka Monastery, while on 6 January, 1974, he was ordained to the holy priesthood in the monastery by Bishop Stefan (Boca).

In 1975, the Hieromonk Mitrofan entered the Faculty of Theology in Bucharest, Romania. He completed his studies, and he graduated in 1977. He then returned to the Krka monastery. There, he was assigned to be a “trainee” (supplent) in the Seminary of the Three Holy Hierarchs in the Krka Monastery. In 1987, the Hieromonk Mitrofan was assigned to serve as the rector of the seminary.

In May, 1987, the Hieromonk Mitrofan was elected by the Assembly of Bishops of the Serbian Orthodox Church to be the Vicar bishop of the Toplica diocese.

On 12 July (29 June) of 1987, during the Divine Liturgy, Patriarch German, together with four bishops, ordained the hieromonk Mitrofan to the Episcopate. Bishop Mitrofan was assigned to be the Vicar-Bishop of Toplica, and also to serve as the assistant to the administrator of the Diocese of Midwestern America, Bishop Sava.

Later he was administrator until 1991 when he was elected Bishop of the Eastern American Diocese.

In 1992 the reconciliation established canonical unity in the Serbian Orthodox Church in the US and Canada. With such an undertaking all the canonical problems were removed. The existing ranks of the hierarchs and clergy in the schism were recognized together with all their priestly activities, sacraments and rites. It would take another eighteen years to establish administrative unity on this continent.

In 1997, Bishop Mitrofan earned his Ph.D. degree in Belgrade with a theme, “The Mystery of Christ According to the Epistles to the Ephesians, Philippians and Colossians of the Holy Apostle Paul”. Bishop Mitrofan served also as the Professor of New Testament at the Saint Sava School of Theology in Libertyville, Illinois.

Faithful to his monastic roots and calling, Bishop Mitrofan enjoys celebrating the services of the Church. He is an authority on the intricacies of the many different services. Bishop Mitrofan sets an example of life-long learning for the clergy and the faithful by participating in national conferences and by his continued personal study. Christian education of the young people is a priority for Bishop Mitrofan. He is the Dean of the St. Sava School of Theology in Libertyville, Illinois.

During his archpastorate, the Eastern Diocese of the USA saw an expansion of missionary activities. During his first ten years there, six mission parishes were established.

Bishop Mitrofan has also been an exemplary model of Christian stewardship. When the hardship of war came to Bosnia, Kosovo and elsewhere in Serbia, he was resolute and articulate in securing aid for those who were in great need.

By the will of God and the grace of the Holy Spirit at the regular Assembly of the Bishops of the Serbian Orthodox Church, held at the Patriarchate in Belgrade from May 14–25, 2016, Bishop Mitrofan was chosen to be the Bishop of the Serbian Orthodox Diocese of Canada.

The Canadian diocesan center is at the Holy Tranfiguration Monastery at Campbellville, near Milton, Ontario.

On September 18, 2016, Bishop Mitrofan was enthroned to be the ruling Bishop of the Serbian Orthodox Diocese of Canada. The service took place at the All Serbian Saints Serbian Orthodox Church in Mississauga, Ontario. Patriarch Irinej presided at the Divine Liturgy, together nine other bishops, as well as more than 50 priests.

A scholar and writer, Vladika Mitrofan has published different theological books and articles. From the Romanian, Vladika Mitrofan translated into English: “Community and Spirituality in the Orthodox Liturgy”, “Orthodox Dogmatics”, “The Immortal Image of God”, “Orthodox Moral Theology”, and “The Gospel Image of Christ” by Dumitru Staniloae, and also “The Romanian Patericon I and II” and the “Dictionary of Orthodox Theology” by Ioanichie Bălan.

He has written two books: “The Teaching of St. Apostle Paul on the Church” (published in 1991 in Chicago, translated into English), and “Introduction to the Holy Scriptures, the New Testament”.

The writings of Bishop Mitrofan have appeared in “The Path of Orthodoxy” and “The American Srbobran.”


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People Directory

Father Mateja Matejić

Mateja Matejić (born 1924) (Serbian Cyrillic: Матеја Матејић) - Priest of Serbian Orthodox Church, emigrant since 1945, and the Professor Emeritus of Slavic languages and Literatures at Ohio State University. Matejic graduated from the Slavic Department in the USA where he received his Ph.D.

Mateja Matejić is a founder of the Chilandar scientific project at the Ohio State University in Columbus, where he has been teaching Slavic languages since 1968. He is a founder and director of the publishing house Kosovo, as well as the editor of the Path of Orthodoxy magazine.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.