A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Oakland 90th Anniversary Greeting 2016

Greeting from His Grace Bishop Maxim of Los Angeles and Western America

Oakland 90th Anniversary Greeting 2016

Dear Brothers and Sisters, our beloved Children in the Lord,

This anniversary in Oakland coincides with the recent canonization of Archimandrite Sebastian (Dabovich) of San Francisco and Jackson, clergyman and preacher of the Gospel who inspired many missionaries. Once again, through the life of this Saint, we see a faith that produces holy persons, enriches the world with saints and insists on an ethos of holiness. 

Living in the Bay area, you might better understand how the life of the Church has the depth and breadth of the open ocean, such that great swells do not make the waters turbid, but release the “ozone” of health and courage which strengthens man in his struggle. When you live in the world that they have shaped and partake in the universal concelebration of heaven and earth which is celebrated in the Orthodox Church, you pulse with a vibration that reveals to you things unseen.

Many times Orthodox immigrants have gone to other countries and not lost our faith and our character, but have often rediscovered and lived them better. Our Orthodox manners and customs are liturgical, and our upbringing, ethos, and education are those of the Church. The axis of our tradition and our life is the God-man. The whole parish is one family, one Church. Its feast and festivals, the feasts of the Church. And the church feasts are the days for its holidays, festivities and songs. The folk songs, their words and their music, are related to the music (and the ethos) of the Church. 

In most cases, Church life in this part of the Serbian Church during the Great Depression survived, its organization preserved at both the diocesan and congregational level. There was even the case of Akron where people, though suffering hardship and destitution during the Depression, through the efforts of their priest Milan Popovic, built a new church dedicated to St. Demetrius. During this period of adversity our people united around their Church, which had also become impoverished, since it was the only place they could turn to and share what little they had in those sad times.

May this Jubilee which we commemorate in Oakland as well as the Commemorative Book marking the ninetieth anniversary of the establishment of the Serbian Orthodox Parish of Saint George, remind us all of the zeal of our ancestors and guide us to the sacred goal of unity in Christ and His Orthodox Church.

 


SA

 

People Directory

Ilijana Todorovic

- Rodjena u Mrkonjic Gradu 07.06.1990. Cijeli zivot provela u Banjoj Luci, ali odrasla na relaciji Banja Luka – Mrkonjic Grad.
- Od prvog do petog razreda pohadjala O.S. Petar Petrovic Njegos, a od sestog do devetog, O.S. Jovan Cvijic.

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Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).