A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Father Mateja Matejić

Mateja Matejić (born 1924) (Serbian Cyrillic: Матеја Матејић) - Priest of Serbian Orthodox Church, emigrant since 1945, and the Professor Emeritus of Slavic languages and Literatures at Ohio State University. Matejic graduated from the Slavic Department in the USA where he received his Ph.D.

Mateja Matejić is a founder of the Chilandar scientific project at the Ohio State University in Columbus, where he has been teaching Slavic languages since 1968. He is a founder and director of the publishing house Kosovo, as well as the editor of the Path of Orthodoxy magazine.

This renowned translator and anthologist (of the Medieval and foreign poetry) and author of several books of poems best spread the spiritual tradition of the Serbian Orthodox people around the world by means of his two books: An Anthology of Medieval Serbian Literature (as co-author), The Holy Mount and Hilandar monastery.

In September 2000, the V. Rev. Dr. Mateja Matejic, founder of the Hilandar Research Library at Ohio State and the first director of the Resource Center for Medieval Slavic Studies, received two awards from the Serbian Orthodox Church. The first was the St. Sava Medal, the Serbian Church's highest award, which was presented to him in Ohio. The next day, in Belgrade, a Gramata from Patriarch Pavle of the Serbian Orthodox Church was also read and awarded.

Selected Bibliography:

  • Na stazama izbeglickim: srpsko pesnistvo u izbeglistvu 1945-1968 (On Exile Paths: Serbian Poetry Diaspora 1945-1968) in Serbian co-author Bor. M. Karapandzic (1969)
  • A Brief History of the Russian Orthodox Church in English
  • Biography of Saint Sava in English (1976)
  • An Anthology of Medieval Serbian Literature in English co-author Dragan Milivojevic (1978)
  • The Holy Mount and Hilandar Monastery in English (1983)
  • Relationship between the Russian and the Serbian Churches through the centuries in English {1988]
  • Kosovo and Vidovdan After Six Hundred Years in English (1992)
  • Troubles in Chiiandar in Serbian (1994)
  • Scriptural instructions for Christian life in English (1997)
  • Hilandar manuscript / Hilandarski rukopis in English and Serbian (1998)
  • Remaining Unchanged in Serbian (1998)
  • The oldest Christian liturgy in English (1999)
  • A festschrift for Leon Twarog in English co-editor Irene Masing-Delic (2001)

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Dimitrije Djordjevic

Dimitrije Djordjevic, Professor of History, Emeritus, at the University of California, Santa Barbara, member of the Serbian Academy of Sciences and Arts in Belgrade, died in Santa Barbara on March 5, 2009, one week after his 87th birthday.

Professor Djordjevic was one of the leading historians of Serbia and the Balkans in the 19th and early 20th century, a man of vast knowledge, held in great esteem in national and international scholarly circles. He was a founding member of the North American Society for Serbian Studies and its former President.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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