A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Jasmina Bojić

Jasmina Bojic was born and raised in the former Yugoslavia. She attended law school in that country and soon thereafter became a well-known radio and television reporter.

At Stanford, Jasmina teaches documentary filmmaking with a focus on human rights issues. To that end, ten years ago, in 1997, she created the United Nations Association Film Festival. This Festival is an all-volunteer effort by Jasmina, its founder and executive director, and the student members of the Stanford Film Society. . For this year’s Festival, 365 films were submitted from all seven continents. Of that number, 32 films will be shown with screenings at Stanford and in East Palo Alto and San Francisco. Kudos to Jasmina Bojic for bringing international filmmakers, the academic community, and the general public together to raise awareness about human rights issues. She is truly a Community Treasure.

From Stanford


SA

 

People Directory

Radovan Trnavac Mića

Radovan Trnavac was born in 1950 in Kragujevac. He grew up in Valjevo, where he developed his talent and love for art. Having become an artist after graduating at the Academy of Art, Trnavac nourished his talent by making 26 documentary films on his colleagues. He also won a number of awards for his paintings and sculptures while he was still very young. Radovan Trnavac has made a living as an artist since the age of 20.

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Publishing

My Brother's Keeper

by Fr. Radovan Bigovic

Rare are the books of Orthodox Christian authors that deal with the subject of politics in a comprehensive way. It is taken for granted that politics has to do with the secularized (legal) protection of human rights (a reproduction of the philosophy of the Enlightenment), within the political system of so-called "representative democracy", which is limited mostly to social utility or to the conventional rules of human relations. Most Christians look at politics and democracy as unrelated with their experience of the Church herself, which abides both in history and in the Kingdom, the eschaton. Today, the commercialization of politics—its submission to the laws of publicity and the brainwashing of the masses—has literally abolished the "representative" parliamentary system. So, why bother with politics when every citizen of so-called developed societies has a direct everyday experience of the rapid decline and alienation of the fundamental aspects of modernity?

In the Orthodox milieu, Christos Yannaras has highlighted the conception of the social and political event that is borne by the Orthodox ecclesiastical tradition, which entails a personalistic (assumes an infinite value of the human person as opposed to Western utilitarian individualism) and relational approach. Fr Radovan Bigovic follows this approach. In this book, the reader will find a faithful engagement with the liturgical and patristic traditions, with contemporary thinkers, Orthodox and non-Orthodox, all in conversation with political science and philosophy. As an excellent Orthodox theologian and a proponent of dialogue, rooted in the catholic (holistic) being of the Orthodox Church and of his Serbian people, Fr Radovan offers a methodology that encompasses the above-mentioned concerns and quests.