A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Branko Bojovic

Dr. Bojovic is an expert in adult and pediatric craniofacial surgery, and microsurgery for congenital, oncologic and traumatic conditions. Among his specialties are adult microsurgical reconstruction of the head and neck following oncologic surgery, post-traumatic injury, and treatment of pediatric syndromic and non-syndromic craniofacial disorders, such as craniosynostosis and cleft lip and palate. His research focuses on composite tissue allotransplantation and tissue engineering, as well as clinical outcomes following surgery for cleft lip and palate surgery and facial trauma.

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Source: Biographies | University of Maryland Medical Center


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People Directory

Radivoje Živadinović

Radivoje Živadinović rodjen је 15. februara 1901. godine u Beogradu, gde је završio osnovnu školu i gimnaziju. Ро položenoj maturi 1919. godine i provedena dva semestra na Univerzitetu u Beogradu otišao је, krajem 1920, па Filozofski fakultet Uпiverziteta u Berlinu па nastavak studija. Na ovom fakultetu - odsek Hemija - odbranio је doktorsku disertaciju "Übеr imidoaether, imido- und oximidothiolaether" 1929. godine. Za suplenta gimnazije postavljen је 1931. godine i dodeljeп na rad kao asistent Tehnološkom odseku Tehničkog fakulteta u Beogradu.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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