A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Svetlana Rakic

A native of former Yugoslavia, Dr. Svetlana Rakic earned her master’s degree in art history from the University of Belgrade, Serbia, and her doctorate in art history from Indiana University. She is the author of several books on Serbian Orthodox icons and the interrelatedness of modern art and religious thought. Most recently, she has published the book Art and Reality Now: Serbian Perspectives (New York: A. Pankovich Publishers, 2014).

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She has published extensively on post-Renaissance and modern art in American, Serbian and Bosnian journals and has given lectures and presentations at many scholarly institutions and organizations such as the Woodrow Wilson Center in Washington DC, the European Science Foundation, the British Academy in London, Columbia University, University of Illinois at Chicago, UC Berkeley, and the SECAC/MACAA Conferences. Rakic is the recipient of Indiana University’s prestigious Esther L. Kinsley Award and Franklin College Faculty Travel and Faculty Excellence awards.

Her paintings dealing with “inner landscapes” have been exhibited in solo and group exhibitions in Bloomington, Terre Haute and Franklin in Indiana, as well as in galleries in Serbia and Germany. In 2007, she received the Puckett Award of Recognition presented by the Swope Art Museum in Terre Haute in a show juried by David Edgar of the Arts Administration Program at the University of North Carolina in Charlotte. In 2004, she received the Pfizer Award of Honor presented by the Swope Art Museum in Terre Haute in a show juried by curator Nato Thompson of the Massachusetts Museum of Contemporary Art.

Since 1996, she has been teaching art history and studio art courses at Franklin College. Most recently she has been invited to teach at the summer program for the Sinoway International Education Group at Sun Yat-Sen University in Guangzhou and at Beijing Normal University in Beijing, China.

Phone: (317) 738-8278 | Email: This email address is being protected from spambots. You need JavaScript enabled to view it.

Source: Franklin College


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People Directory

Fionn Zarubica

Fionn Zarubica, a native of Los Angeles, California, attended the University of California, Santa Barbara as well as the University of California, Los Angeles. On the theatrical side Fionn has worked for over twenty years as a costume designer, designing costumes for theater, film, ballet, opera and television in the United States, Canada and Europe. On the museum side, she has worked at the Autry National Center, on the Southwest Museum of the American Indian Preservation Project, and in January of 2006 joined the department of Costume and Textiles of the Los Angeles County Museum of Art (LACMA), where she was responsible for the management and care of the museum's renowned and comprehensive costume and textile collections, and oversaw ongoing rotations of the permanent collection throughout the museum.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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