A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

George Glamack

George Gregory Glamack (June 7, 1919 – March 10, 1987) (born in Johnstown, Pennsylvania) was an American basketball player of Serbian origin, from Lika. A 6'6" forward-center, Glamack attended the University of North Carolina at Chapel Hill. Glamack, an All-American in 1940 and 1941, was nicknamed the Blind Bomber because he was an inspiration to those fond of individuals overcoming adversity. The Spaulding Guide noted that "Glamack, who is ambididextrous when on the court, is also so nearsighted that the ball is merely a dim object, but apparently he never looked where he was shooting, depending upon his sense of distance and direction." The secret of "The Blind Bomber" was looking at the black lines on the court. By doing that he knew where he was in reference to the basket and measure the shot.

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He scored 45 points against Clemson in 1941, still the fourth-highest total in UNC history. That year, he led UNC to a Southern Conference championship and the NCAA tournament. In both 1940 and 1941 he won the Helms Foundation Player of the Year which was the only MVP award of that time. He is one of eight players to have his jersey number retired by UNC, the others being Jack Cobb, Lennie Rosenbluth, Phil Ford, James Worthy, Michael Jordan, Antawn Jamison, and Tyler Hansbrough.

Glamack had a modest professional career in which he was one of the keys who led the Rochester Royals to a pair of National Basketball League championships.

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Tatjana Aleksic

Tatjana Aleksic received her Ph.D. in Comparative Literature from Rutgers University in 2007 and has been teaching at the University of Michigan since 2007. She is the editor of Mythistory and Narratives of the Nation in the Balkans (2007). Additional publications include articles on nationalism, gender, language, and myth and translations into Serbian of short fiction, haiku, and medical textbooks.  She is the recipient of research awards from the University of Michigan (2008), Serbian Ministry for the Diaspora (2008), and a Rutgers University Dean’s fellowship (2002-2004).

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Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).