A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Historic Church of Saint Sava up in Flames After Easter Celebration

[NEW YORK POST] Parishioners watched in horror as a massive 4-alarm fire engulfed a Serbian Orthodox church in Manhattan on Sunday — hours after hundreds celebrated Easter services, authorities said.

“For this to happen on such a holy day, I don’t know what to say,” said Alex Velic, a 31-year-old churchgoer, as enormous fireballs erupted from the shattered windows of the Serbian Orthodox Cathedral of St. Sava on West 25th Street.

“To see it burning like that is such a shock. It’s just so sad,” he said. “I can’t think of the words to express how I’m feeling.”

A force of 170 firefighters responded to the fire, which started shortly before 7 p.m., FDNY officials said. Church officials and the FDNY both said there were no reports of major injuries, though three firefighters and a church caretaker had minor smoke inhalation.

“Nobody is hurt, everyone is safe,” explained Father Djokan Majstorovic, Dean of the Cathedral.

Fire Commissioner Daniel Nigro said there had been 700 people inside the church earlier in the day for the Orthodox Easter service. He added that the cause of fire at the historic house of worship is still under investigation.

“It’s a very sad day today,” Nigro said. “They had their mass at 10am and then a luncheon. The good news is that there was no one inside when the fire started and there are no injuries. One man is being checked out for smoke inhalation.”

Photos on Twitter showed flames shooting out the windows of the church as clouds of smoke billowed out the side. Parishioners could be seen packed in the pews hours earlier.

Извор: Serborth


Саборна црква Светог Саве у Њујорку изгорела је у пожару који ју је захватио само неколико сати након што су верници у њој присуствовали ускршњој литургији.

Према досадашњим информацијама, нема повређених, а пожар је стављен под контролу. И после великог напора 170 ватрогасаца, црква је добрим делом уништена.

Црква је, како је саопштила њујоршка ватрогасна служба, била празна када је избио пожар који се брзо проширио и захватио цело здање на западној 25. улици у дистрикту Флатирон.

Старешина цркве Ђокан Мајсторовић, рекао је за РТС да је пожар избио око 17 часова по локалном времену, односно око 23 сата по овдашњем времену.

"То је најжалоснија вест која се могла догодити, посебно на данашњи свети велики празник. Из комшилука су прво приметили да се у цркви нешто догађа, позвали су ватрогасну службу. Још увек се ватрогасна кола налазе око цркве и гашење још траје. Сви ми који живимо у близини цркве смо евакуисани и не можемо да приђемо ближе од 200 - 300 метара. Црква је потпуно изгорела, кров је потпуно уништен, остали су само зидови. Владика је био овде и он ће обавестити Патријаршију", рекао је отац Мајсторовић.

Ватрогасна служба објавила је да се срушио део крова и да је структура зграде нестабилна.

Истрага о пожару је у току, а полиција искључује могућност терористичког акта.

Црква, позната и као Капела Свете Тројице саграђена је пред крај 19. века по нацрту архитекте Ричарда Упџона и грађена је у готском стилу.
Некада је припадала протестанској цркви, али ју је владика Николај Велимировић, уз помоћ верника, откупио за потребе српске заједнице. Храму су временом додавани византијски елементи, поставши архитектонски драгуљ Њујорка.

Од првих дана 1944. године, када је освештана, црква у Њујорку постала је српски православни мисионарски центар. У њој се организују и културне, образовне и друштвене активности.

Од 1968. године црква Светог Саве налази се на листи њујоршких знаменитости.

Извор: РТС


SA

 

People Directory

Ana Popovic

2013
Ana is invited to play the prestigious New Orleans Jazz Fest where she introduces her new project; a nine-piece power blues and funk machine under the name Ana Popovic & Mo' Better Love. With AP & Mo' Better Love, Ana fronts a musical collaboration with Tony Coleman (drummer BB King) and John Williams on bass (Al Green), adding rhythm guitar, keys, a horn section and background singers. On April 16th follows the world wide release of 'Can You Stand The Heat', Ana's ninth full-length album. The daring release features guest performances of Grammy Award winner Tommy Sims and Grammy Award nominee Lucky Peterson.

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Publishing

Sailors of the Sky

A conversation with Fr. Stamatis Skliris and Fr. Marko Rupnik on contemporary Christian art

In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.

The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0