A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Living in Belgrade: The Serbian Language

The Serbian language very much reflects how Serbia still straddles the boundaries between East and West. Although it's complex pronunciations make it a challenging language to learn, this Slavic language uses both the Cyrillic and Latin scripts with many letters written and pronounced as in English. While English is widely spoken in Serbia, to enhance your experience of the country it will be beneficial to learn the basics. Bear in mind that signs, including road signs and virtually everything you see, will be written in a mixture of Cyrillic and Latin, so getting to grips with the alphabet is key.

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Vasa Mihich

A senior Professor of Design at the University of California, Los Angeles, Vasa is an innovative, internationally known sculptor whose creative work explores the three dimensional interactions of light and color. With an advanced understanding of optical complexities, Vasa has become, in the words of Henry Seldis, former art critic of The Los Angeles Times, "the most sensuous and sensational colorist of the southern California artists working in plastic."

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The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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