A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
Takođe, u kategoriji "Najbolja džez grupa", Vasil Hadžimanov Bend, zauzeo je drugo mesto.
Među ostalim dobitnicima nalaze se vrhunski džez muzičari poput Rona Kartera, Marka Koplanda, Čik Koreje, Rendi Brekera, Dejva Libmana i mnogih drugih.
Iza ove nagrade stoji Arnaldo Desouteiro, džez novinar, producent, istoričar, predavač i producent više od 830 džez kompozicija.
Izvor: N1
Miloš Milorad Velimirović (December 10, 1922 – April 18, 2008) was an American musicologist. Twice a recipient of a Fulbright fellowship, he was considered an international expert in the areas of Byzantine music, the history of Slavonic music, and the history of Italian opera in the 18th century.
Velimirović was born in Belgrade, Serbia, to Milorad and Desanka (Jovanović) Velimirović, a physician and a piano teacher respectively. In his boyhood in Serbia, he learned to play the violin and piano. He was gifted with the ability to learn multiple languages, in addition to a lifelong passion for music. During his adolescent years he studied music history and music theory. Velimirović began a program of studies in music history at the University of Belgrade, also studying violin and piano at the conservatory. In 1941, with the invasion of the Axis powers, the university was closed, and Velimirović's studies there were suspended until after the war.
In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.
The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0
