A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

All-Night Vigil in the Church of Christ the Savior in Arcadia

Eve of the Feast Day of the Entry into the Temple of the Most Holy Theotokos
December 3, 2014, 9 p.m. Please join us!

Dear Brothers and Sisters,

In the Church of Christ the Savior in Arcadia, on December 3, 2014, the Eve of the Feast Day of the Entry into the Temple of the Most Holy Theotokos, there will be served an All-Night Vigil (Feast Day Vigil and Divine Liturgy) which will begin at 9 p.m.

His Grace, Bishop Grigorije of Zahumlje-Herzegovina, His Grace, Bishop Maxim of the Western American Diocese, Abbot of the Tvrdos Monastery Hieromonk Sava, and the clergy of the Los Angeles Deanery will be present at this prayerful gathering.

By this act our Diocese is renewing an old practice of serving an All-Night Vigil on the eve of a Feast Day with participation of all clergy, monastics, and the faithful from all neighboring parishes.

Our traditional chanting will contribute to the magnificence and grandeur of a night vigil.

We invite you all to attend this All-Night Vigil and, in that way, to symbolically participate in the Vigil of Sacred Serbian Royal Lavra of Hilandar where the monastics on this Feast Day will also have their Slava celebration.

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Свеноћно бденије у храму Христа Спаситеља у Аркадији
Навечерје Празника Ваведења Пресвете Богородице
3. децембар 2014, 21.00 ч.

Драга браћо и сестре,

У Храму Христа Спаситеља у Аркадији, у среду 3. децембра 2014. године, уочу празновања Ваведења Мајке Божије служиће се свеноћно бденије (Празнично бденије и Света Литургија) са почетком у 21.00 ч.

Молитвеном сабрању ће присуствовати Епископ Захумско-херцеговачки г. Григорије, Епископ Западноамерички г. Максим, Игуман Манастира Тврдоша јеромонах Сава и свештенство намесништва Лосанђелеског.

Овим чином наша Епархија обнавља праксу да се уочи сваког великог Празника служи свеноћно бденије уз учешће свештенства, монаштва и верникâ из свих оближњих парохија и манастира.

Наше традиционно појање учиниће ово молитвено сабрање још узвишенијим.

Позивамо вас да својим присуством на овом свеноћном бденију симболички учествујете у бденију наше Свештене Српске Царске Лавре Манастира Хиландара где монаштво тога дана прославља своју Крсну Славу.


SA

 

People Directory

George Glamack

George Gregory Glamack (June 7, 1919 – March 10, 1987) (born in Johnstown, Pennsylvania) was an American basketball player of Serbian origin, from Lika. A 6'6" forward-center, Glamack attended the University of North Carolina at Chapel Hill. Glamack, an All-American in 1940 and 1941, was nicknamed the Blind Bomber because he was an inspiration to those fond of individuals overcoming adversity. The Spaulding Guide noted that "Glamack, who is ambididextrous when on the court, is also so nearsighted that the ball is merely a dim object, but apparently he never looked where he was shooting, depending upon his sense of distance and direction." The secret of "The Blind Bomber" was looking at the black lines on the court. By doing that he knew where he was in reference to the basket and measure the shot.

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Jesus Christ Is The Same Yesterday Today And Unto the Ages

In this latest and, in every respect, meaningful study, Bishop Athanasius, in the manner of the Holy Fathers, and firmly relying upon the Apostles John and Paul, argues that the Old Testament name of God, “YHWH,” a revealed to Moses at Sinai, was translated by both Apostles (both being Hebrews) into the language of the New Testament in a completely original and articulate manner.  In this sense, they do not follow the Septuagint, in which the name, “YHWH,” appears together with the phrase “the one who is”, a word which is, in a certain sense, a philosophical-ontological translation (that term would undoubtedly become significant for the conversion of the Greeks in the Gospels).  The two Apostles, rather, translate this in a providential, historical-eschatological, i.e. in a specifically Christological sense.  Thus, John carries the word “YHWH” over with “the One Who Is, Who was and Who is to Come” (Rev. 1:8 & 22…), while for Paul “Jesus Christ is the Same Yesterday, Today and Unto the Ages” (Heb. 13:8).