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A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla
Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt
While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson
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Richard Milanovich
Birth: Dec. 4, 1942, Banning, Riverside County, California, USA
Death: Mar. 12, 2012, Rancho Mirage, Riverside County, California, USA
Born to an Indian mother and Serbian father, Richard M. Milanovich grew up in poverty in Palm Springs, living in a shack and receiving government handouts of surplus food. He served as in infantryman in the United States Army from 1960-1963, and later returned to the Agua Caliente Band of Cahuilla Indians Reservation to engage in tribal politics. Eventually he was elected Chairman of the Band in 1984, and became a major figure in the development of casino operations on Indian land in the region and California. Through his vision and leadership, the Agua Caliente Band became the most prosperous group of Indians in the United States, and were able to make major contributions to the economy of the Palm Springs area. As Chairman, he was invited to the White House to consult with the President and other political officials. California Governor Jerry Brown, Congresswoman Mary Bono-Mack, Palm Springs Mayor Steve Pougnet, and Tribal Chairpersons from throughout California all eulogized Chairman Milanovich at the memorial service held in his honor held at the Palm Springs Convention Center. He was buried in a service attended by family and close friends.
Publishing
Sailors of the Sky
In these timely conversations led by Fr. Radovan Bigovic, many issues are introduced that enable the contemporary reader to deepen and expand his or her understanding of the role of art in the life of the Church. Here we find answers to questions on the crisis of contemporary ecclesiastical art in West and East; the impact of Impressionism, Expressionism, Cubism, Surrealism and Abstract painting on contemporary ecclesiastical painting; and a consideration of the main distrinction between iconography and secular painting. The dialogue, while resolving some doubts about the difference between iconography, religious painting, and painting in general, reconciles the requirement to obey inconographic canons with the freedom essential to artistic creativity, demonstrating that obedience to the canons is not a threat to the vitatlity of iconography. Both artists illumine the role of prayer and ascetisicm in the art of iconography. They also mention curcial differences between iconography in the Orthodox Church and in Roman Catholicism. How important thse distinctions are when exploring the relationship between contemporary theology and art! In a time when postmodern "metaphysics' revitalizes every concept, these masters still believe that, to some extent, Post-Modernism adds to the revitatiztion of Christian art, stimulating questions about "artistic inspiration" and the essential asethetic categories of Christian painting. Their exceptionally wide, yet nonetheless deep, expertise assists their not-so-everday connections between theology, ar, and modern issues concerning society: "society" taken in its broader meaning as "civilization." Finally, the entire artistic project of Stamatis and Rupnik has important ecumenical implications that aswer a genuine longing for unity in the Christian word.
The text of this 94-page soft-bound book has been translated from the Serbian by Ivana Jakovljevic, Fr. Gregory Edwards, and Andrijana Krstic. Published by Sebastian Press, Western American Diocese of the Serbian Orthodox Church, Contemporary Christian Thought Series, number 7, First Edition, ISBN: 978-0-9719505-8-0