A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Kronos Quartet Beyond Zero: 1914-1918

A work for quartet with film

  • Aleksandra Vrebalov, composer
  • Bill Morrison, filmmaker
  • David Harrington and Drew Cameron, creative consultants
  • Janet Cowperthwaite, producer
  • Kronos Performing Arts Association, production management

About Beyond Zero: 1914–1918

"Unlike official histories, that have often romanticized and glorified the war, artists have typically been the keepers of sanity, showing its brutality, destruction, and ugliness. For many, across history, creating art in those circumstances served as a survival mechanism.

While working on Beyond Zero: 1914–1918, I was inspired by anti-war writings, music, and art created during and immediately after World War I, including, for example, the writings of Wilfred Owen and Siegfried Sassoon, the music of Satie and Debussy, and the Dada movement.  The piece draws from their disillusionment about heroism and patriotism, summed up in Owen’s line from Dulce et Decorum, that to die for one’s country is the old lie.

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Throughout the piece, there are several documentary recordings from different wars – from the horrific “Loyalty Speech” of James Watson Gerard who served as a U.S. Ambassador to Germany until 1917, to military commands of Serbian and Bosnian troupes during the conflicts that led to the brutal falling apart of Yugoslavia in 1990s, to the chilling sound of air-raid sirens during the bombing of London in World War II.

My intention was to juxtapose these historical accounts of war with the finest expressions of spirit and creativity occurring at the same time – therefore Béla Bartók’s own playing of his Piano Suite written in 1916, and Huelsenbeck’s reading of his Chorus Sanctus, also written in 1916. A girl calling her cats is a symbolic reminder of suffering of women and children, and of longing for lost safety and domesticity. Beyond Zero: 1914–1918 ends with fragments of a dark Byzantine hymn Eternal Memory to the Virtuous, chanted by the monks from the Kovilj monastery in Serbia, in remembrance to all who lost their lives in the Great War and every war since then.”

Aleksandra Vrebalov

“The film portion of Beyond Zero: 1914–1918 is comprised of films that have never been seen by modern audiences. I searched archives for rare 35mm nitrate films shot during the Great War, and made new brand new HD scans from the originals. In many cases this is the last expression of these films – some original copies were determined to not be worth preserving beyond this transfer to digital media.

What we are left with is a glimpse of a war fought in fields, in trenches, and in the air. Most of the footage shows some emulsion deterioration – the by-product of a history stored on an unstable base for 100 years. Through a veil of physical degradation and original film dyes, we see training exercises, parades, and troop movement. Some of the battle footage was re-enacted for the camera, and some depicts actual live rounds. All of it was shot on film at the time of the conflict.

We see a record of a war as a series of documents passed along to us like a message in a bottle. None is more powerful than the record of the film itself, made visible by its own deterioration. We are constantly reminded of its materiality: this film was out on these same fields with these soldiers 100 years ago, a collaborator, and a survivor. It is being seen now as a digital image for the first time.

If these are images that we, as viewers, were once intended to see, to convince us of the necessity and valor of war, they now read as images that have fought to remain on the screen. They are threatened on all sides by the unstable nitrate base they were recorded on, and the prism of nearly one hundred uninterrupted years of war, through which we now view them.”

Bill Morrison

Source: Kronos Quartet


SA

 

People Directory

Bishop Hrizostom (Stolić)

(1988–2012)

After the death of Bishop Grigorije the Western Diocese was administered by Irinej, Bishop of Niš, from October 1985 until May 1986, and by Sava, Bishop of Šumadija, from July 1986 until May 1988.

The Holy Bishops’ Assembly at the regular session in May 1988 elected Archimandrite Hrizostom Stolić as a Bishop of the Western Diocese.

Bishop Hrizostom was born in 1939 in Ruma where he graduated from elementary school and middle school (High School). After High School he went to the Dečani Monastery where he took monastic vows. He was ordained to hierodeacon and hieromonk by Rt. Rev. Pavle, Bishop of Ras-Prizren. Soon afterwards he went to America to be at the service to his Church and people. He studied at the Seminary in the Russian Holy Trinity Monastery in Jordanville. He then came to Chicago and helped the pastor at Holy Resurrection Church with his duties. He was appointed temporary pastor of St. George Church in East Chicago, Indiana in 1967. He remained there until 1969. For two years he established firm spiritual roots in the community. He felt a higher calling and responded to it. In 1969 he went to the Hilandar Monastery at Mount Athos in Greece, where he remained for nineteen years. There he was elevated to the rank of archimandrite by the Patriarch of Constantinople, His Holiness Demitrius the First. At one time he was elected a Dean of Mount Athos. He was a librarian in the Hilandar Monastery. Along with the spiritual growth he advanced his intellectual dimensions. He published the Lives of the Holy Fathers in two volumes and the Liturgy of St. Apostle James, which he translated into the Serbian language.

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Publishing

On Divine Philanthropy

From Plato to John Chrysostom

by Bishop Danilo Krstic

This book describes the use of the notion of divine philanthropy from its first appearance in Aeschylos and Plato to the highly polyvalent use of it by John Chrysostom. Each page is marked by meticulous scholarship and great insight, lucidity of thought and expression. Bishop Danilo’s principal methodology in examining Chrysostom is a philological analysis of his works in order to grasp all the semantic shades of the concept of philanthropia throughout his vast literary output. The author overviews the observable development of the concept of philanthropia in a research that encompasses nearly seven centuries of literary sources. Peculiar theological connotations are studied in the uses of divine philanthropia both in the classical development from Aeschylos via Plutarch down to Libanius, Themistius of Byzantium and the Emperor Julian, as well as in the biblical development, especially from Philo and the New Testament through Origen and the Cappadocians to Chrysostom.

With this book, the author invites us to re-read Chrysostom’s golden pages on the ineffable philanthropy of God. "There is a modern ring in Chrysostom’s attempt to prove that we are loved—no matter who and where we are—and even infinitely loved, since our Friend and Lover is the infinite Triune God."

The victory of Chrysostom’s use of philanthropia meant the affirmation of ecclesial culture even at the level of Graeco-Roman culture. May we witness the same reality today in the modern techno-scientific world in which we live.