A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

Breze Ethno Choir

Breze is the female ethno choir of St. Sava Serbian Orthodox Church in Phoenix, AZ. Breze is composed completely of Stevan Hristich church choir members who have chosen to expand their singing talents outside of the liturgical environment.

This group was formed in early January of 2013 by Gordana Stojanovic Mihajlovich and its members all posses a deep passion for singing. They hope to grow and make this group a success not only in Phoenix, but also through Serbian communities across the world.

Breze hopes to further educate young people of the Serbian Diaspora about Serbian culture and traditions as well as present the heritage of Serbian ethnic music. Breze aspires to encourage younger generations to be get involved in their Serbian heritage and traditions. They also hope to encourage the continuation of traditional songs in the Serbian Orthodox culture and faith as an important part of the participants' lives.

Breze has been extremely active since their start. Their performances include: the St Sava Day celebration in Phoenix, the Global Village festival in Gilbert, the Stevan Hristich Liturgical Concert in Phoenix, and SSF Festival in Lansing, IL. They are looking forward to performing at Diocesan Days in Los Angeles in September, and at the annual Stevan Hristich choir concert in October 2013. They are also looking to traveling to Chicago with the choir in November.

The members of Breze are: Alexis Baich, Marina Lazarevic, Vesna Lazarevic, Natasha Novakovic, Nina Novakovic, Sasha Pasic, Stefany Pasic, Mihaila Tuba and Marija Knezevic. They are directed by Gordana Stojanovic-Mihajlovich, with a help of assistant director, Ivana Njegovan.

Breze also has a group of great people behind the scenes supporting the team of singers: Mila Baich, choir president, as well as other members of the supporting staff, Slavica Ristic, protinica Kristina Tuba and Kristi Lazarevic. The group is also greatly accepted and supported by many members of the St Sava parish in Phoenix, Arizona, led by very reverent father Dragomir Tuba. Breze are looking forward to the future projects and songs! Stay tuned…

BREZE ETHNO CHOIR YOUTUBE CHANNEL


Вокална група Брезе

Брезе су девојке које чине етно хор при цркви „Свети Сава“ у Фениску, Аризона. Ова група је састављена од чланица хора „Стеван Христић“ које су изабрале да прошире свој репертоар ван литургијског окружења. Гордана Стојановић-Михајловић, уметнички директор ове групе, се по први пут састала са девојкама у јануару 2013 са жељом да направе Брезе. Оне од тада активно раде са жељом да постигну успех у својој мисији певања традиционалних српских песама, не само у Аризони, него и у српској заједници широм света.

Брезе се такође труде да упуте младе људе српске дијаспоре у српску културу и обичаје и покушавају да их охрабре да одрже српску традицију и Православље, ван матице Србије. Одржавање Православне вере и српских обичаја је врло важан део живота наших девојака.

Брезе су веома активне од самог почетка. Већ су певале на прослави дана Св. Саве у јануару и на литургијском концерту хора „Стеван Христић“ у мају месецу, у цркви у Фениксу, затим на фестивалу „Глобално Село“ у Гилберту у Аризони, и коначно на фестивалу „Српске Певачке Федерације Америке“, као саставни део хора „Стеван Христић“, у Ленсингу код Чикага.

Оне се већ спремају да путују у Лос Анђелес на „Патријаршијске дане“ крајем августа и такође на концерт хора „Бранко Радичевић“ у Чикагу, средином новембра 2013. Негде у будућности Брезе се надају свом првом солистичком концерту.

Чланице групе, које деле свој певачки таленат, под вођством Гордане Стојановић – Михајловић и асистенцијом Иване Његован, су: Алексис Бајић, Марина и Весна Лазаревић, Наташа и Нина Новаковић, Саша и Стефани Пашић, Михаила Туба и Марија Кнежевић. Чланице тима Брезе које подржавају групу у организацији и логистици су Мила Бајић, Славица Ристић, протиница Кристина Туба и Кристи Лазаревић.

Брезе су веома срећне да имају подршку српске заједнице при цркви „Св. Сава“ у Фениксу, на челу са протом Драгомиром Туба и радују се будућим пројектима и песмама.


SA

 

People Directory

Bishop Mitrofan (Kodić)

(1987–2016; 2016–)

Bishop Mitrofan Kodić, nee Radovan, was born on 4 August, 1951, in the village Ljuša, Šipovo, Bosnia, Yugoslavia. Radovan completed his elementary studies in 1966. He went to study further at the seminary in the Krka monastery in Croatia, Yugoslavia. At the same time, he entered the brotherhood of the monastery. In 1970, Radovan was tonsured to be a monk, and he was given the name Mitrofan on the eve of the Feast of the Entrance of the Most Holy Mother of God into the Temple (3 December/20 November). He was ordained to the Holy Diaconate by Bishop Stefan (Boca) of Žiča. In 1971, the Hierodeacon Mitrofan (Kodić) graduated from the seminary of the Krka Monastery, while on 6 January, 1974, he was ordained to the holy priesthood in the monastery by Bishop Stefan (Boca).

In 1975, the Hieromonk Mitrofan entered the Faculty of Theology in Bucharest, Romania. He completed his studies, and he graduated in 1977. He then returned to the Krka monastery. There, he was assigned to be a “trainee” (supplent) in the Seminary of the Three Holy Hierarchs in the Krka Monastery. In 1987, the Hieromonk Mitrofan was assigned to serve as the rector of the seminary.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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