A great man is one who collects knowledge the way a bee collects honey and uses it to help people overcome the difficulties they endure - hunger, ignorance and disease!
- Nikola Tesla

Remember, remember always, that all of us, and you and I especially, are descended from immigrants and revolutionists.
- Franklin Roosevelt

While their territory has been devastated and their homes despoiled, the spirit of the Serbian people has not been broken.
- Woodrow Wilson

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People Directory

Arso Ivanovich

Arso Ivanovich's paintings are known to many art lovers and critics throughout the United States and Europe. His versatility of style and technique is apparent, as his artistic influences are many - Picasso, Cezanne and Dali. But he remains faithful to his own instincts and memories of his native homeland, (Montenegro) Yugoslavia, and its proud, tumultuous history.

Ivanovich's paintings have ranged from the thick, textured oils of his expressionistic figures and post impressionistic landscapes, to the 'crystallized' transparency of his frozen watercolor. The majority of Ivanovich's work is painted using the revolutionary frozen technique, combining colorful realism, mystique and fantasy with a harmonious cracking of the paint pigments, reminiscent of frosted windowpanes on a cold, winter morning.

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Publishing

The One and the Many

Studies of God, Man, the Church, and the World today

by Metropolitan John D. Zizioulas

This volume offers a collection of Zizioulas articles which have appeared mostly in English, and which present his trinianatarian doctrine of God, as well as his theological account of the Church as the place in which freedom and communion are actualized. The title, The One and the Many, suggests the idea of a profound relationship that exists between the Persons in the Holy Trinity, between Christ and the Church, between one Catholic Church and many catholic Churches. On each of these levels of communion, each one is called to receive from one another and indeed to receive one another. And while this is understandable at the Triadological and Christological levels, it raises all sorts of fundamental ecclesiological questions, since the highest point of unity in this context is both the mutual ecclesial-eucharistic recognition and agreement on doctrine and canonical-eccelesiological organization.

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